Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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AYODHYÅ-KÅ°NœA *
539
mohi lagi yahu ku¢hå¢u tehiÚ ¢hå¢å, ghålesi saba jagu bårahabå¢å.
mi¢ai kujogu råma phiri åe°, basai avadha nahiÚ åna upåe°.3.
bharata bacana suni muni sukhu på∂, sabahiÚ k∂nhi bahu bhå° ti baRå∂.
tåta karahu jani socu bise∂, saba dukhu mi¢ihi råma paga dekh∂.4.
"It is this burning agony which is ever consuming my breast, so that I feel no appetite
by day and get no sleep at night. For this fell disease there is no remedy: I have mentally
ransacked the whole world. My mother's evil counsel was like a sinful carpenter, who used
my interests as an adze and fashioned out of the inauspicious wood of discord a destructive
magical contrivance and muttering the terrible malevolent spell of (›r∂ Råma's) exile for a
fixed term (of fourteen years) planted it (in the soil of Ayodhyå).* It is for my sake that she
employed this infamous contrivance and brought ruin on the whole world. This calamity will
cease only when ›r∂ Råma returns; by no other means can Ayodhyå thrive again." The
sage (Bharadvåja) was gratified to hear Bharata's words and everyone applauded him in
ways more than one. "Grieve not much, dear child; all your woes will disappear the moment
you behold ›r∂ Råma's feet." (1ó4)
ŒÙ0ó∑§Á⁄U ¬˝’ÙœÈ ◊ÈÁŸ’⁄U ∑§„appleU©U •ÁÃÁÕ ¬apple◊Á¬˝ÿ „UÙ„ÈU–
∑¢§Œ ◊Í‹ »§‹ »Í§‹ „◊ Œapple®„U ‹apple„UÈ ∑§Á⁄U ¿UÙ„ÈUH 212H
Do.: kari prabodhu munibara kaheu atithi pemapriya hohu,
ka≈da mµula phala phµula hama dehiÚ lehu kari chohu.212.
After comforting him (thus) the chief of the sages, Bharadvåja, said, "Be my
beloved guest and deign to accept the bulbs, roots, fruits and flowers that we may
offer you." (212)
øı0ó‚ÈÁŸ ◊ÈÁŸ ’øŸ ÷⁄Uà Á„Uÿ° ‚ÙøÍ – ÷ÿ©U ∑ȧ•fl‚⁄U ∑§Á∆UŸ ‚°∑§ÙøÍH
¡ÊÁŸ ªL§ß ªÈ⁄U Áª⁄UÊ ’„UÙ⁄UË – ø⁄UŸ ’¢ÁŒ ’Ù‹apple ∑§⁄U ¡Ù⁄UËH.1H
Á‚⁄U œÁ⁄U •Êÿ‚È ∑§Á⁄U• ÃÈê„UÊ⁄UÊ – ¬⁄U◊ œ⁄U◊ ÿ„ÈU ŸÊÕ „U◊Ê⁄UÊH
÷⁄Uà ’øŸ ◊ÈÁŸ’⁄ U ◊Ÿ ÷Ê∞ – ‚ÈÁø ‚applefl∑§ Á‚· ÁŸ∑§≈U ’Ù‹Ê∞H.2H
øÊÁ„U• ∑§ËÁã„U ÷⁄Uà ¬„ÈUŸÊ߸ – ∑¢§Œ ◊Í‹ »§‹ •ÊŸ„ÈU ¡Ê߸H
÷‹apple®„U ŸÊÕ ∑§Á„U ÁÃã„U Á‚⁄U ŸÊ∞ – ¬˝◊ÈÁŒÃ ÁŸ¡ ÁŸ¡ ∑§Ê¡ Á‚œÊ∞H.3H
◊ÈÁŸÁ„U ‚Ùø ¬Ê„ÈUŸ ’«∏U ŸappleflÃÊ – ÃÁ‚ ¬Í¡Ê øÊÁ„U• ¡‚ ŒappleflÃÊH
‚ÈÁŸ Á⁄UÁœ Á‚Áœ •ÁŸ◊ÊÁŒ∑§ •ÊßZ – •Êÿ‚È „UÙß ‚Ù ∑§⁄U®„U ªÙ‚ÊßZH.4H
Cau.: suni muni bacana bharata hiya° socµu, bhayau kuavasara ka¢hina sa°kocµu.
jåni garui gura girå bahor∂, carana ba≈di bole kara jor∂.1.
sira dhari åyasu karia tumhårå, parama dharama yahu nåtha hamårå.
bharata bacana munibara mana bhåe, suci sevaka sia nika¢a bolåe.2.
cåhia k∂nhi bharata pahunå∂, ka≈da mµula phala ånahu jå∂.
bhalehiÚ nåtha kahi tinha sira nåe, pramudita nija nija kåja sidhåe.3.
munihi soca påhuna baRa nevatå, tasi pµujå cåhia jasa devatå.
suni ridhi sidhi animådika å∂°, åyasu hoi so karahiÚ goså∂°.4.
* This evidently refers to a magical contrivance, intended to drive out an enemy from his home, in
which wood is cut during a particular period from the tree known as the helleric myrobalan and after
fashioning a pin out of it the same is planted in the enemy's house with the recitation of some spells. This is
believed to bring the desired result.