Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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›R∫ RÅMACARITAMÅNASA *
›ambhu waged war against him, which knew no end; but the demon, who possessed
a great might, could not be killed in spite of His best efforts. The wife of the demon chief
was a most virtuous lady. Armed by her strength of character the demon could not be
conquered even by the Vanquisher of Tripura.î (1ó4)
ŒÙ0ó¿U‹ ∑§Á⁄U ≈UÊ⁄appleU©U ÃÊ‚È ’˝Ã ¬˝÷È ‚È⁄U ∑§Ê⁄U¡ ∑§Ëã„U–
¡’ Ãapple®„U ¡ÊŸapple©U ◊⁄U◊ Ã’ üÊʬ ∑§Ù¬ ∑§Á⁄U ŒËã„UH 123H
Do.: chala kari ¢åreu tåsu brata prabhu sura kåraja k∂nha,
jaba tehiÚ jåneu marama taba ‹råpa kopa kari d∂nha.123.
ìBy a stratagem the Lord broke her vow of chastity and accomplished the purpose
of the gods. When the lady discovered the trick, she cursed Him in her wrath.î (123)
øı0óÃÊ‚È üÊʬ „UÁ⁄U ŒËã„U ¬˝◊ÊŸÊ – ∑§ıÃÈ∑§ÁŸÁœ ∑Χ¬Ê‹ ÷ªflÊŸÊH
ÄUÊ° ¡‹¢œ⁄ U ⁄UÊflŸ ÷ÿ§ – ⁄UŸ „UÁà ⁄UÊ◊ ¬⁄U◊ ¬Œ Œÿ§H 1H
∞∑§ ¡Ÿ◊ ∑§⁄U ∑§Ê⁄UŸ ∞„UÊ – ¡appleÁ„U ‹Áª ⁄UÊ◊ œ⁄UË Ÿ⁄UŒapple„UÊH
¬˝Áà •flÃÊ⁄U ∑§ÕÊ ¬˝÷È ∑apple§⁄UË – ‚ÈŸÈ ◊ÈÁŸ ’⁄UŸË ∑§Á’ã„U ÉÊŸapple⁄UËH 2H
ŸÊ⁄UŒ üÊʬ ŒËã„U ∞∑§ ’Ê⁄UÊ – ∑§‹¬ ∞∑§ ÃappleÁ„U ‹Áª •flÃÊ⁄UÊH
ÁªÁ⁄U¡Ê øÁ∑§Ã ÷ßZ ‚ÈÁŸ ’ÊŸË – ŸÊ⁄UŒ Á’cŸÈ÷ªÃ ¬ÈÁŸ ÇÿÊŸËH 3H
∑§Ê⁄UŸ ∑§flŸ üÊʬ ◊ÈÁŸ ŒËã„UÊ – ∑§Ê •¬⁄UÊœ ⁄U◊ʬÁà ∑§Ëã„UÊH
ÿ„U ¬˝‚¢ª ◊ÙÁ„U ∑§„U„ÈU ¬È⁄UÊ⁄UË – ◊ÈÁŸ ◊Ÿ ◊Ù„U •Êø⁄U¡ ÷Ê⁄UËH 4H
Cau.: tåsu ‹råpa hari d∂nha pramånå, kautukanidhi kæpåla bhagavånå.
tahå° jala≈dhara råvana bhayaµu, rana hati råma parama pada dayaµu.1.
eka janama kara kårana ehå, jehi lagi råma dhar∂ naradehå.
prati avatåra kathå prabhu ker∂, sunu muni baran∂ kabinha ghaner∂.2.
nårada ‹råpa d∂nha eka bårå, kalapa eka tehi lagi avatårå.
girijå cakita bha∂° suni bån∂, nårada binubhagata puni gyån∂.3.
kårana kavana ‹råpa muni d∂nhå, kå aparådha ramåpati k∂nhå.
yaha prasa≈ga mohi kahahu purår∂, muni mana moha åcaraja bhår∂.4.
ìThe sportive and gracious Lord accepted her curse. It was this Jalandhara who
was reborn as Råvaƒa in this latter Kalpa. Killing him in battle ›r∂ Råma conferred on him
the supreme state (final beatitude). This was the reason why ›r∂ Råma assumed a
human form in one particular birth. Hark, O Bharadvåja; the story of each birth of the Lord
has been sung by poets in diverse ways. On one occasion Nårada cursed the Lord; this
served as an excuse of His birth in one particular Kalpa.î Girijå was taken aback to hear
these words and said, ìNårada is a votary of God Viƒu and enlightened soul to o.
Wherefore did the sage pronounce a curse? What offence had Lakm∂ís lord committed
against him? Tell me the whole story, O Slayer of the demon Tripura. It is very strange
that the sage should have fallen a prey to delusion.î (1ó4)
ŒÙ0ó’Ù‹apple Á’„UÁ‚ ◊„appleU‚ Ã’ ÇÿÊŸË ◊Í…∏U Ÿ ∑§Ùß–
¡appleÁ„U ¡‚ ⁄UÉÊȬÁà ∑§⁄U®„U ¡’ ‚٠ ÃappleÁ„U ¿UŸ „UÙßH 124 (∑§)H
Do.: bole bihasi mahesa taba gyån∂ mµuRha na koi,
jehi jasa raghupati karahiÚ jaba so tasa tehi chana hoi.124(A).