Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

938 *
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›R∫ RÅMACARITAMÅNASA *
Cau.: sunu surapati kapi bhålu hamåre, pare bhµumi nisicaranhi je måre.
mama hita lågi taje inha prånå, sakala jiåu suresa sujånå.1.
sunu khagesa prabhu kai yaha bån∂, ati agådha jånahiÚ muni gyån∂.
prabhu saka tribhuana måri jiå∂, kevala sakrahi d∂nhi baRå∂.2.
sudhå barai kapi bhålu jiåe, harai u¢he saba prabhu pahiÚ åe.
sudhåbæ¢i bhai duhu dala µupara, jie bhålu kapi nahiÚ rajan∂cara.3.
råmåkåra bhae tinha ke mana, mukta bhae chµu¢e bhava ba≈dhana.
sura a≈sika saba kapi aru r∂chå, jie sakala raghupati k∂° ∂chå.4.
råma sarisa ko d∂na hitakår∂, k∂nhe mukuta nisåcara jhår∂.
khala mala dhåma kåma rata råvana, gati på∂ jo munibara påva na.5.
ìListen, King of the gods: our monkeys and bears, those that were killed by the
demons, are lying on the ground. They have laid down their lives in my service:
therefore, restore them all to life, O wise lord of the celestials.î Listen, O king of the birds:
(continues Kåkabhu‹uƒŒi,) these words of the Lord are profoundly mysterious; only
enlightened sages can apprehend them. The Lord Himself can wipe out the inhabitants
of the three spheres and bring them back to life; He wished only to give Indra honour.
By a shower of nectar the latter restored the monkeys and bears to life. They all arose
with delight and betook themselves to the Lord. Although the shower of nectar
promiscuously fell on the dead of both the armies, it is the bears and monkeys alone that
returned to life, but not the demons. Their mind was absorbed in the thought of ›r∂ Råma
when they gave up the ghost; that is why they got liberated and were rid of the bonds
of mundane existence. As for the monkeys and bears, they were all part manifestations
of the gods (who are all immortal): hence they all came to life by the will of ›r∂ Råma (the
Lord of the Raghus). Is there anyone so kind to the afflicted as ›r∂ Råma, who liberated
the whole demon host? Even the wicked Råvaƒa, who was a sink of impurities and given
up to sensuality, attained to an exalted state which is withheld even from the greatest
of sages. (1ó5)
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Do.: sumana barai saba sura cale caRhi caRhi rucira bimåna,
dekhi suavasara prabhu pahiÚ åyau sa≈bhu sujåna.114(A).
parama pr∂ti kara jori juga nalina nayana bhari båri,
pulakita tana gadagada girå° binaya karata tripuråri.114(B).
After raining down flowers the gods mounted each his own shining aerial car and
departed. Finding it a welcome opportunity the all-wise ›ambhu (Lord ›iva) arrived in the
presence of the Lord. Most lovingly, with joined palms, His lotus eyes full of tears and
the hair on His body standing erect, the Slayer of the demon Tripura made the following
supplication with choked voice :ó (114 A-B)
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