Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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›R∫ RÅMACARITAMÅNASA *
ŒÙ0ó∑§⁄U ‚⁄UÙ¡ Á‚⁄U ¬⁄U‚apple©U ∑Χ¬ÊÁ‚¢œÈ ⁄UÉÊÈ’Ë⁄U–
ÁŸ⁄UÁπ ⁄UÊ◊ ¿UÁ’ œÊ◊ ◊Èπ Á’ªÃ ÷߸ ‚’ ¬Ë⁄UH 30H
Do.: kara saroja sira paraseu kæpåsi≈dhu raghub∂ra,
nirakhi råma chabi dhåma mukha bigata bha∂ saba p∂ra.30.
The Hero of Raghuís line, the ocean of mercy, stroked Ja¢åyuís head with His
lotus hands. As the bird gazed on ›r∂ Råmaís countenance, the home of loveliness, all
his pain disappeared. (30)
øı0óÃ’ ∑§„U ªËœ ’øŸ œÁ⁄U œË⁄UÊ – ‚ÈŸ„ÈU ⁄UÊ◊ ÷¢¡Ÿ ÷fl ÷Ë⁄UÊH
ŸÊÕ Œ‚ÊŸŸ ÿ„U ªÁà ∑§Ëã„UË – ÃappleÁ„¢U π‹ ¡Ÿ∑§‚ÈÃÊ „UÁ⁄U ‹Ëã„UËH 1H
‹Ò ŒÁë¿UŸ ÁŒÁ‚ ªÿ©U ªÙ‚ÊßZ – Á’‹¬Áà •Áà ∑ȧ⁄U⁄UË ∑§Ë ŸÊßZH
Œ⁄U‚ ‹ÊÁª ¬˝÷È ⁄UÊπapple©°U ¬˝ÊŸÊ – ø‹Ÿ ø„Uà •’ ∑Χ¬ÊÁŸœÊŸÊH 2H
⁄UÊ◊ ∑§„UÊ ÃŸÈ ⁄UÊπ„ÈU ÃÊÃÊ – ◊Èπ ◊È‚È∑§Êß ∑§„UË ÃappleÁ„¢U ’ÊÃÊH
¡Ê ∑§⁄U ŸÊ◊ ◊⁄Uà ◊Èπ •ÊflÊ– •œ◊©U ◊È∑ȧà „UÙß üÊÈÁà ªÊflÊH 3H
‚Ù ◊◊ ‹ÙøŸ ªÙø⁄U •Êªapple¥ – ⁄UÊπı¥ Œapple„U ŸÊÕ ∑apple§Á„U πÊ°ªapple¥H
¡‹ ÷Á⁄U ŸÿŸ ∑§„UÁ„¢U ⁄UÉÊÈ⁄UÊ߸ – ÃÊà ∑§◊¸ ÁŸ¡ Ãapple¥ ªÁà ¬Ê߸H 4H
¬⁄UÁ„Uà ’‚ Á¡ã„U ∑apple§ ◊Ÿ ◊Ê„UË¥ – ÁÃã„U ∑§„ÈU° ¡ª ŒÈ‹¸÷ ∑§¿ÈU ŸÊ„UË¥H
ÃŸÈ ÃÁ¡ ÃÊà ¡Ê„ÈU ◊◊ œÊ◊Ê– Œapple©°U ∑§Ê„U ÃÈê„U ¬Í⁄UŸ∑§Ê◊ÊH 5H
Cau.: taba kaha g∂dha bacana dhari dh∂rå, sunahu råma bha≈jana bhava bh∂rå.
nåtha dasånana yaha gati k∂nh∂, tehiÚ khala janakasutå hari l∂nh∂.1.
lai dacchina disi gayau goså∂°, bilapati ati kurar∂ k∂ nå∂°.
darasa lågi prabhu råkheu° prånå, calana cahata aba kæpånidhånå.2.
råma kahå tanu råkhahu tåtå, mukha musukåi kah∂ tehiÚ båtå.
jå kara nåma marata mukha åvå, adhamau mukuta hoi ‹ruti gåvå.3.
so mama locana gocara åge°, råkhau° deha nåtha kehi khå°ge°.
jala bhari nayana kahahiÚ raghurå∂, tåta karma nija te° gati på∂.4.
parahita basa jinha ke mana måh∂°, tinha kahu° jaga durlabha kachu nåh∂°.
tanu taji tåta jåhu mama dhåmå, deu° kåha tumha pµuranakåmå.5.
The vulture now recovered himself and spoke as follows: ìListen, Råma, the
allayer of the fear of transmigration: it was the ten-headed Råvaƒa, my lord, who
reduced me to this plight; it was the same wretch who carried off Janakaís daughter. He
tree in heaven, (15) a goad, (16) a flag, (17) a crown, (18) the discus ( Sudar‹ana), (19) a throne,
(20) the staff of Yama (the god of death), (21) a chowrie, (22) an umbrella, (23) a human figure and
(24) a wreath of victory (placed by a bride round the neck of the suitor of her choice); while those borne on the
right sole are: (1) the river Sarayµu, (2) a cowís hoof, (3) the earth, (4) a pitcher, (5) a small flag, (6) a Jambu fruit
(the black plum), (7) the crescent, (8) a conchshell, (9) a ®a¢koƒa ( a figure consisting of a pair of triangles
intersecting each other), (10) a triangle, (11) a mace, (12) a J∂va or the individual soul (represented by a point
illustrating its atomic size), (13) Vindu ( a point) and (14) ›akti ( represented by a semi-circle and forming the
base of the Vindu), (15) a reservoir of nectar, (16) three horizontal lines like the folds of the belly, (17) a fish,
(18) the full-moon, (19) a lute, (20) a flute, (21) a bow, (22) a quiver, (23) a swan and (24) an ornament for the
head of a lady. It should be remembered here that ›r∂ S∂tå also bears the same marks in Her soles, with this
difference that the marks on ›r∂ Råmaís right sole are borne by S∂tå on Her left and vice-versa.