Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

* UTTARA-KÅ°NœA *
1023
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ŒÙ0ó‚ÈÁŸ Á’„¢Uª¬Áà ’ÊŸË ‚Á„Uà Á’Ÿÿ •ŸÈ⁄Uʪ–
¬È‹∑§ ªÊà ‹ÙøŸ ‚¡‹ ◊Ÿ „U⁄U·apple©U •Áà ∑§ÊªH 69 (∑§)H
üÊÙÃÊ ‚È◊Áà ‚È‚Ë‹ ‚ÈÁø ∑§ÕÊ ⁄UÁ‚∑§ „UÁ⁄U ŒÊ‚–
¬Êß ©U◊Ê •Áà ªÙåÿ◊Á¬ ‚îÊŸ ∑§⁄UÁ„¢U ¬˝∑§Ê‚H 69 (π)H
Do.: suni biha≈gapati bån∂ sahita binaya anuråga,
pulaka gåta locana sajala mana haraeu ati kåga.69(A).
‹rotå sumati sus∂la suci kathå rasika hari dåsa,
påi umå ati gopyamapi sajjana karahiÚ prakåsa.69(B).
On hearing GaruŒaís speech, so modest and affectionate, the crow was greatly
rejoiced at heart; every hair on his body stood erect and tears rushed to his eyes. Umå,
(continues Lord ›iva,) saints reveal their profoundest secrets when they find a listener
who is not only intelligent, virtuous and pious, but fond of ›r∂ Råmaís story and a devotee
of ›r∂ Hari. (69 A-B)
øı0ó’Ù‹apple©U ∑§Ê∑§÷‚È¢«U ’„UÙ⁄UË – Ÿ÷ª ŸÊÕ ¬⁄U ¬˝ËÁà Ÿ ÕÙ⁄UËH
‚’ Á’Áœ ŸÊÕ ¬ÍÖÿ ÃÈê„U ◊apple⁄appleU – ∑Χ¬Ê¬ÊòÊ ⁄UÉÊÈŸÊÿ∑§ ∑apple§⁄appleUH 1H
ÃÈê„UÁ„U Ÿ ‚¢‚ÿ ◊Ù„U Ÿ ◊ÊÿÊ – ◊Ù ¬⁄U ŸÊÕ ∑§ËÁã„U ÃÈê„U ŒÊÿÊH
¬∆Uß ◊Ù„U Á◊‚ πª¬Áà ÃÙ„UË – ⁄UÉÊȬÁà ŒËÁã„U ’«∏UÊ߸ ◊Ù„UËH 2H
ÃÈê„U ÁŸ¡ ◊Ù„U ∑§„UË πª ‚ÊßZ – ‚Ù ŸÁ„¢U ∑§¿ÈU •Êø⁄U¡ ªÙ‚ÊßZH
ŸÊ⁄UŒ ÷fl Á’⁄¢UÁø ‚Ÿ∑§ÊŒË – ¡apple ◊ÈÁŸŸÊÿ∑§ •ÊÃ◊’ÊŒËH 3H
◊Ù„U Ÿ •¢œ ∑§Ëã„U ∑apple§Á„U ∑apple§„UË – ∑§Ù ¡ª ∑§Ê◊ ŸøÊfl Ÿ ¡apple„UËH
ÃÎFÊ° ∑apple§Á„U Ÿ ∑§Ëã„U ’ı⁄UÊ„UÊ – ∑apple§Á„U ∑§⁄U NUŒÿ ∑˝§Ùœ ŸÁ„¢U ŒÊ„UÊH 4H
Cau.: boleu kåkabhasu≈Œa bahor∂, nabhaga nåtha para pr∂ti na thor∂.
saba bidhi nåtha pµujya tumha mere, kæpåpåtra raghunåyaka kere.1.
tumhahi na sa≈saya moha na måyå, mo para nåtha k∂nhi tumha dåyå.
pa¢hai moha misa khagapati toh∂, raghupati d∂nhi baRå∂ moh∂.2.
tumha nija moha kah∂ khaga så∂°, so nahiÚ kachu åcaraja goså∂°.
nårada bhava bira≈ci sanakåd∂, je muninåyaka åtamabåd∂.3.
moha na a≈dha k∂nha kehi keh∂, ko jaga kåma nacåva na jeh∂.
tæsnå° kehi na k∂nha bauråhå, kehi kara hædaya krodha nahiÚ dåhå.4.
Then answered Kåkabhu‹uƒŒi, who had no small affection for the lord of the
feathered creation : ìMy lord, you are in everyway entitled to my homage, a recipient as
you are of ›r∂ Råmaís favour. You had neither doubt nor infatuation, nor delusion; it was
only an excuse, my lord, for doing me a kindness. By sending you, O king of the birds,
under the pretext of infatuation the Lord of the Raghus has conferred an honour on me.
Yet, my lord, there is nothing peculiar in that delusion of yours of which you have told
me, O king of the birds; for the celestial sage Nårada, Bhava (Lord ›iva) and Vira¤ci (the
Creator), as well as Sanaka and the other great sages, exponents of the truth of the
Spiritó which of these has not been blinded by infatuation? Again, is there anyone in this
world whom lust has not made a puppet of? Who has not been maddened by the thirst
for enjoyment and whose heart has not been inflamed by anger? (1ó4)