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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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›R∫ RÅMACARITAMÅNASA *<br />

a great wrench to him. Pressed to return, the Kolas, Kiråtas, Bh∂las and other foresters<br />

returned after bowing again and again. The lord with S∂tå and Lakmana sat down in the<br />

shade of a banyan tree and grieved over their separation from their near and dear ones.<br />

He described to His beloved spouse (S∂tå) and younger brother (Lakmaƒa) the affection,<br />

noble disposition and polite speech of Bharata. Overpowered by love ›r∂ Råma extolled<br />

with His own blessed lips Bharataís faith and affection in thought, word and deed. At that<br />

time the birds, beasts and the fish in water,ónay, all the animate and inanimate creatures<br />

of Citrakµu¢a felt disconsolate. The gods, when they saw the condition of ›r∂ Råma (the<br />

Chief of Raghus), rained down flowers and told Him what had been going on in their<br />

homes. The Lord made obeisance and reassured them and they returned, glad of heart,<br />

without the least fear in their mind. (1ó4)<br />

ŒÙ0ó‚ÊŸÈ¡ ‚Ëÿ ‚◊appleà ¬˝÷È ⁄UÊ¡Ã ¬⁄UŸ ∑ȧ≈UË⁄U–<br />

÷ªÁà ÇÿÊŸÈ ’Ò⁄UÊÇÿ ¡ŸÈ ‚Ù„Uà œ⁄apple¥U ‚⁄UË⁄UH 321H<br />

Do.: sånuja s∂ya sameta prabhu råjata parana ku¢∂ra,<br />

bhagati gyånu bairågya janu sohata dhare° sar∂ra.321.<br />

With S∂tå and His younger brother (Lakmaƒa) the Lord shone forth in His hut of<br />

leaves. It seemed as if Bhakti (Devotion), Vairågya (Dispassion) and J¤åna (Wisdom) had<br />

appeared in shining forms. (321)<br />

øı0ó◊ÈÁŸ ◊Á„U‚È⁄U ªÈ⁄U ÷⁄Uà ÷È•Ê‹Í – ⁄UÊ◊ Á’⁄U„°U ‚’È ‚Ê¡È Á’„UÊ‹ÍH<br />

¬˝÷È ªÈŸ ª˝Ê◊ ªŸÃ ◊Ÿ ◊Ê„UË¥ – ‚’ øȬøʬ ø‹apple ◊ª ¡Ê„UË¥H.1H<br />

¡◊ÈŸÊ ©UÃÁ⁄U ¬Ê⁄U ‚’È ÷ÿ§ – ‚Ù ’Ê‚L§ Á’ŸÈ ÷Ù¡Ÿ ªÿ§H<br />

©UÃÁ⁄U Œapplefl‚Á⁄U ŒÍ‚⁄U ’Ê‚Í – ⁄UÊ◊‚πÊ° ‚’ ∑§Ëã„U ‚ȬʂÍH.2H<br />

‚߸ ©UÃÁ⁄U ªÙ◊ÃË¥ Ÿ„UÊ∞ – øıÕapple¥ ÁŒfl‚ •flœ¬È⁄U •Ê∞H<br />

¡Ÿ∑ȧ ⁄U„appleU ¬È⁄U ’Ê‚⁄U øÊ⁄UË– ⁄UÊ¡ ∑§Ê¡ ‚’ ‚Ê¡ ‚°÷Ê⁄UËH.3H<br />

‚ı¥Á¬ ‚Áøfl ªÈ⁄U ÷⁄UÃÁ„U ⁄UÊ¡Í – Ãapple⁄U„ÈUÁà ø‹apple ‚ÊÁ¡ ‚’È ‚Ê¡ÍH<br />

Ÿª⁄U ŸÊÁ⁄U Ÿ⁄U ªÈ⁄U Á‚π ◊ÊŸË – ’‚apple ‚ÈπappleŸ ⁄UÊ◊ ⁄U¡œÊŸËH.4H<br />

Cau.: muni mahisura gura bharata bhuålµu, råma biraha° sabu såju bihålµu.<br />

prabhu guna gråma ganata mana måh∂°, saba cupacåpa cale maga jåh∂°.1.<br />

jamunå utari påra sabu bhayaµu, so båsaru binu bhojana gayaµu.<br />

utari devasari dµusara båsµu, råmasakhå° saba k∂nha supåsµu.2.<br />

sa∂ utari gomat∂° nahåe, cauthe° divasa avadhapura åe.<br />

janaku rahe pura båsara cår∂, råja kåja saba såja sa° bhår∂.3.<br />

sau° pi saciva gura bharatahi råjµu, terahuti cale såji sabu såjµu.<br />

nagara nåri nara gura sikha mån∂, base sukhena råma rajadhån∂.4.<br />

The sages and other Bråhmaƒas, the Guru (the sage Vasi¢ha), Bharata and<br />

King Janaka,óthe whole host was mentally disturbed on account of their parting with ›r∂<br />

Råma. Revolving in their mind the numerous virtues of the lord all wended their way in<br />

silence. Crossing the Yamunå everyone reached the other bank; the day passed without<br />

any food. The next halt was made on the other bank of the Ga∆gå (at ›æ∆gaverapura)<br />

where ›r∂ Råmaís friend (Guha) made all arrangements for their comfort. Ferrying over<br />

the Sa∂ they bathed in the Gomat∂ and reached Ayodhyå on the fourth day. King Janaka

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