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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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›R∫ RÅMACARITAMÅNASA *<br />

a¢anu råma giri bana tåpasa thala, asanu amia sama ka≈da mµula phala.<br />

sukha sameta sa≈bata dui såtå, pala sama hohiÚ na janiahiÚ jåtå.4.<br />

In this way four days rolled by; the people, both men and women, were gratified<br />

to see ›r∂ Råma. In both camps the feeling uppermost in the heart of all was;î It is not<br />

good to return without S∂tå and Råma. Living in excile in the woods with S∂tå and ›r∂<br />

Råma one would be millions of times more happy than in Amaråvat∂ (the city of<br />

immortals) . Leaving the company of Lakmaƒa, ›r∂ Råma and S∂tå he who chooses to<br />

live at his home is not favoured by Providence. The privilege of living in close proximity<br />

to ›r∂ Råma can be had only when God is propitious to us all. Bathing in the Mandåkin∂<br />

thrice everyday, the sight of ›r∂ Råma, which is a perennial source of joy and<br />

blessedness, roaming about on the hill (Kåmadanåtha) associated with the name of ›r∂<br />

Råma, in the forest adjoining the same and among the hermitages of ascetics situated<br />

thereabout, and living on bulbs, roots and fruits delicious like ambrosia! In this way four<br />

years and ten will be happily spent like a minute without our knowing it. (1ó4)<br />

ŒÙ0ó∞Á„U ‚Èπ ¡Ùª Ÿ ‹Ùª ‚’ ∑§„U®„U ∑§„UÊ° •‚ ÷ʪȖ<br />

‚„U¡ ‚È÷Êÿ° ‚◊Ê¡ ŒÈ„ÈU ⁄UÊ◊ ø⁄UŸ •ŸÈ⁄UʪÈH 280H<br />

Do.: ehi sukha joga na loga saba kahahiÚ kahå° asa bhågu,<br />

sahaja subhåya° samåja duhu råma carana anurågu.280.<br />

ìWe do not deserve this happiness.î all exclaimed; ìOur luck is not like that.î Such<br />

was the natural and spontaneous devotion to ›r∂ Råmaís feet in both the camps. (280)<br />

øı0ó∞Á„U Á’Áœ ‚∑§‹ ◊ŸÙ⁄UÕ ∑§⁄U„UË¥ – ’øŸ ‚¬˝apple◊ ‚ÈŸÃ ◊Ÿ „U⁄U„UË¥H<br />

‚Ëÿ ◊ÊÃÈ ÃappleÁ„U ‚◊ÿ ¬∆UÊßZ – ŒÊ‚Ë¥ ŒappleÁπ ‚È•fl‚L§ •ÊßZH.1H<br />

‚Êfl∑§Ê‚ ‚ÈÁŸ ‚’ Á‚ÿ ‚Ê‚Í – •Êÿ©U ¡Ÿ∑§⁄UÊ¡ ⁄UÁŸflÊ‚ÍH<br />

∑§ı‚ÀÿÊ¢° ‚ÊŒ⁄U ‚Ÿ◊ÊŸË – •Ê‚Ÿ ÁŒ∞ ‚◊ÿ ‚◊ •ÊŸËH.2H<br />

‚Ë‹È ‚Ÿapple„ÈU ‚∑§‹ ŒÈ„ÈU •Ù⁄UÊ – º˝fl®„U ŒappleÁπ ‚ÈÁŸ ∑ȧÁ‹‚ ∑§∆UÙ⁄UÊH<br />

¬È‹∑§ Á‚ÁÕ‹ ß ’ÊÁ⁄U Á’‹ÙøŸ – ◊Á„U Ÿπ Á‹πŸ ‹ªË¥ ‚’ ‚ÙøŸH.3H<br />

‚’ Á‚ÿ ⁄UÊ◊ ¬˝ËÁà Á∑§ Á‚ ◊Í⁄UÁà – ¡ŸÈ ∑§L§ŸÊ ’„ÈU ’apple· Á’‚Í⁄UÁÃH<br />

‚Ëÿ ◊ÊÃÈ ∑§„U Á’Áœ ’ÈÁœ ’Ê°∑§Ë – ¡Ù ¬ÿ »apple§ŸÈ »§Ù⁄U ¬Á’ ≈UÊ°∑§ËH.4H<br />

Cau.: ehi bidhi sakala manoratha karah∂°, bacana saprema sunata mana harah∂°.<br />

s∂ya måtu tehi samaya pa¢hå∂°, dås∂° dekhi suavasaru å∂°.1.<br />

såvakåsa suni saba siya såsµu, åyau janakaråja ranivåsµu.<br />

kausalyå° sådara sanamån∂, åsana die samaya sama ån∂.2.<br />

s∂lu sanehu sakalu duhu orå, dravahiÚ dekhi suni kulisa ka¢horå.<br />

pulaka sithila tana båri bilocana, mahi nakha likhana lag∂° saba socana.3.<br />

saba siya råma pr∂ti ki si mµurati, janu karunå bahu bea bisµurati.<br />

s∂ya måtu kaha bidhi budhi bå°k∂, jo paya phenu phora pabi ¢å°k∂.4.<br />

In this way all indulged in their own fancy; their affectionate words were so<br />

charming to hear. In the meantime S∂tåís mother (Queen Sunayanå) despatched her<br />

handmaids to King Da‹arathaís queens; and perceiving that it was a convenient hour<br />

they returned with that information. Having learnt that S∂tåís mothers-in-law were at

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