Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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dharani dhåmu dhanu pura parivårµu, saragu naraku jaha° lagi byavahårµu.
dekhia sunia gunia mana måh∂°, moha mµula paramårathu nåh∂°.4.
ìThe wicked woman has played the axe in felling the tree of the solar race and
plunged the whole universe in woe.î The Niåda chief was sore distressed to see Råma
and S∂tå sleeping on the ground. Lakmaƒa spoke to him sweet and gentle words imbued
with the nectar of wisdom, dispassion and devotion: ìNo one is a source of delight or pain
to another; everyone reaps the fruit of oneís own actions, brother. Union and separation,
pleasurable and painful experiences, friends, foes and neutralsósnares of delusion are
these. Even so birth and death, prosperity and adversity, destiny and time and all the
illusion of the world; lands, houses, wealth, town and family, heaven and hell, and all the
phenomena of the world; nay, whatever is seen, heard or thought of with the mind has
its root in ignorance: nothing exists in reality.î (1ó4)
ŒÙ0󂬟apple¥ „UÙß Á÷πÊÁ⁄U ŸÎ¬È ⁄¢U∑ȧ ŸÊ∑§¬Áà „UÙß–
¡Êªapple¥ ‹Ê÷È Ÿ „UÊÁŸ ∑§¿ÈU ÁÃÁ◊ ¬˝¬¢ø Á¡ÿ° ¡ÙßH 92H
Do.: sapane° hoi bhikhåri næpu ra≈ku nåkapati hoi,
jåge° låbhu na håni kachu timi prapa≈ca jiya° joi.92.
ìSuppose in a dream a beggar is crowned king or the lord of paradise is reduced
to the state of a pauper; on waking, the one does not gain nor does the other lose
anything. So must you look upon this world.î (92)
øı0ó•‚ Á’øÊÁ⁄U Ÿ®„U ∑§ËÁ¡• ⁄UÙ‚Í – ∑§Ê„ÈUÁ„U ’ÊÁŒ Ÿ Œappleß• ŒÙ‚ÍH
◊Ù„U ÁŸ‚Ê° ‚’È ‚ÙflÁŸ„UÊ⁄UÊ – ŒappleÁπ• ‚¬Ÿ •Ÿapple∑§ ¬˝∑§Ê⁄UÊH.1H
∞®„U ¡ª ¡ÊÁ◊ÁŸ ¡Êª®„U ¡ÙªË– ¬⁄U◊Ê⁄UÕË ¬˝¬¢ø Á’ÿÙªËH
¡ÊÁŸ• Ã’®„U ¡Ëfl ¡ª ¡ÊªÊ– ¡’ ‚’ Á’·ÿ Á’‹Ê‚ Á’⁄UʪÊH.2H
„UÙß Á’’apple∑ȧ ◊Ù„U ÷˝◊ ÷ʪʖ Ã’ ⁄UÉÊÈŸÊÕ ø⁄UŸ •ŸÈ⁄UʪÊH
‚πÊ ¬⁄U◊ ¬⁄U◊Ê⁄UÕÈ ∞„ÍU – ◊Ÿ ∑˝§◊ ’øŸ ⁄UÊ◊ ¬Œ Ÿapple„ÍUH.3H
⁄UÊ◊ ’˝rÊÔ ¬⁄U◊Ê⁄UÕ M§¬Ê – •Á’ªÃ •‹π •ŸÊÁŒ •ŸÍ¬ÊH
‚∑§‹ Á’∑§Ê⁄U ⁄UÁ„Uà ªÃ÷appleŒÊ – ∑§Á„U ÁŸÃ ŸappleÁà ÁŸM§¬®„U ’appleŒÊH.4H
Cau.: asa bicåri nahiÚ k∂jia rosµu, kåhuhi bådi na deia dosµu.
moha niså° sabu sovanihårå, dekhia sapana aneka prakårå.1.
ehiÚ jaga jåmini jågahiÚ jog∂, paramårath∂ prapa≈ca biyog∂.
jånia tabahiÚ j∂va jaga jågå, jaba saba biaya bilåsa birågå.2.
hoi bibeku moha bhrama bhågå, taba raghunåtha carana anurågå.
sakhå parama paramårathu ehµu, mana krama bacana råma pada nehµu.3.
råma brahma paramåratha rµupå, abigata alakha anådi anµupå.
sakala bikåra rahita gatabhedå, kahi nita neti nirµupahiÚ bedå.4.
ìReasoning thus be not angry nor blame anyone in vain. Everyone is slumbering
in the night of delusion, and while asleep one sees dreams of various kinds. In this
night of mundane existence it is Yog∂s (mystics) alone who keep awakeóYog∂s who
are in quest of the highest truth and remain aloof from the world. A soul should be
deemed as having awoke from the night of the world only when he develops and