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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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146 *<br />

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›R∫ RÅMACARITAMÅNASA *<br />

was king Uttånapåda, who begot the celebrated devotee of ›r∂ Hari, Dhruva. Manuís<br />

younger son was known as Priyavrata, who is mentioned with praise by the Vedas and<br />

the Puråƒas. They had a daughter too, Devahµuti by name, who was the favourite consort<br />

of the sage Kardama, and who bore in her womb the all-powerful and benevolent Lord<br />

Kapila the primal divinity, who is compassionate to the humble and who openly<br />

expounded the philosophy of Så∆khya, an adept as He was in the enquiry after the<br />

ultimate principles. The said Manu ruled for a long period and followed the Lordís<br />

commandments (in the form of the scriptural ordinance) in everyway. (1ó4)<br />

‚Êapple0ó„UÙß Ÿ Á’·ÿ Á’⁄Uʪ ÷flŸ ’‚à ÷Ê øıÕ¬Ÿ–<br />

NUŒÿ° ’„ÈUà ŒÈπ ‹Êª ¡Ÿ◊ ªÿ©U „UÁ⁄U÷ªÁà Á’ŸÈH 142H<br />

So.: hoi na biaya biråga bhavana basata bhå cauthapana,<br />

hædaya° bahuta dukha låga janama gayau haribhagati binu.142.<br />

ìI have reached the fourth stage of my life (old age) while I am still living under the<br />

roof of my house (as a householder); but I have not yet lost my relish for the pleasures<br />

of sense,î he said to himself. He felt sore distressed at heart that his life had been<br />

wasted without devotion to ›r∂ Har i. (142)<br />

øı0ó’⁄U’‚ ⁄UÊ¡ ‚ÈÃÁ„U Ã’ ŒËã„UÊ – ŸÊÁ⁄U ‚◊appleà ªflŸ ’Ÿ ∑§Ëã„UÊH<br />

ÃË⁄UÕ ’⁄U ŸÒÁ◊· Á’ÅÿÊÃÊ – •Áà ¬ÈŸËà ‚Êœ∑§ Á‚Áœ ŒÊÃÊH 1H<br />

’‚®„U ÄUÊ° ◊ÈÁŸ Á‚h ‚◊Ê¡Ê– Ä°U Á„Uÿ° „U⁄UÁ· ø‹apple©U ◊ŸÈ ⁄UÊ¡ÊH<br />

¬¢Õ ¡Êà ‚Ù„U®„U ◊ÁÃœË⁄UÊ – ÇÿÊŸ ÷ªÁà ¡ŸÈ œ⁄apple¥U ‚⁄UË⁄UÊH 2H<br />

¬„È°Uøapple ¡Êß œappleŸÈ◊Áà ÃË⁄UÊ – „U⁄UÁ· Ÿ„UÊŸapple ÁŸ⁄U◊‹ ŸË⁄UÊH<br />

•Ê∞ Á◊‹Ÿ Á‚h ◊ÈÁŸ ÇÿÊŸË – œ⁄U◊ œÈ⁄¢Uœ⁄U ŸÎ¬Á⁄UÁ· ¡ÊŸËH 3H<br />

¡„°U ¡„°U ÃË⁄UÕ ⁄U„appleU ‚È„UÊ∞ – ◊ÈÁŸã„U ‚∑§‹ ‚ÊŒ⁄U ∑§⁄UflÊ∞H<br />

∑Χ‚ ‚⁄UË⁄U ◊ÈÁŸ¬≈U ¬Á⁄UœÊŸÊ – ‚à ‚◊Ê¡ ÁŸÃ ‚ÈŸ®„U ¬È⁄UÊŸÊH 4H<br />

Cau.: barabasa råja sutahi taba d∂nhå, nåri sameta gavana bana k∂nhå.<br />

t∂ratha bara naimia bikhyåtå, ati pun∂ta sådhaka sidhi dåtå.1.<br />

basahiÚ tahå° muni siddha samåjå, taha° hiya° harai caleu manu råjå.<br />

pa≈tha jåta sohahiÚ matidh∂rå, gyåna bhagati janu dhare° sar∂rå.2.<br />

pahu° ce jåi dhenumati t∂rå, harai nahåne niramala n∂rå.<br />

åe milana siddha muni gyån∂, dharama dhura≈dhara næparii jån∂.3.<br />

jaha° jaha° t∂ratha rahe suhåe, muninha sakala sådara karavåe.<br />

kæsa sar∂ra munipa¢a paridhånå, sata samåja nita sunahiÚ purånå.4.<br />

Manu then perforce resigned the throne to his son and departed for the forest with<br />

his wife. Pre-eminent of all holy places is the celebrated Naimiåraƒya (the modern<br />

Nimsar in Oudh), which is most sacred and bestows success on those striving for<br />

realization. Multitudes of sages and adepts lived there. Glad of heart, king Manu<br />

proceeded to that place. Passing along the road, the king and queen of resolute mind<br />

looked like incarnations of spiritual wisdom and devotion respectively. On reaching the<br />

bank of the Gomat∂ they bathed with delight in the limpid stream. Adepts and enlightened<br />

sages came to see him, recognizing in the royal sage a champion of virtue. The sages<br />

reverently took them to all holy and lovely spots that were scattered here and there. With

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