Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

* BÅLA-KÅ°NœA *
123
"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""
⁄UÊ◊ ‚Áìʌʟ¢Œ ÁŒŸapple‚Ê – Ÿ®„U Ä°U ◊Ù„U ÁŸ‚Ê ‹fl‹apple‚ÊH
‚„U¡ ¬˝∑§Ê‚M§¬ ÷ªflÊŸÊ – Ÿ®„U Ä°U ¬ÈÁŸ Á’ÇÿÊŸ Á’„UÊŸÊH 3H
„U⁄U· Á’·ÊŒ ÇÿÊŸ •ÇÿÊŸÊ – ¡Ëfl œ◊¸ •„UÁ◊Áà •Á÷◊ÊŸÊH
⁄UÊ◊ ’˝rÊÔ éÿʬ∑§ ¡ª ¡ÊŸÊ– ¬⁄U◊ÊŸ¢Œ ¬⁄appleU‚ ¬È⁄UÊŸÊH 4H
Cau.: sagunahi agunahi nahiÚ kachu bhedå, gåvahiÚ muni puråna budha bedå.
aguna arµupa alakha aja jo∂, bhagata prema basa saguna so ho∂.1.
jo guna rahita saguna soi kaise°, jalu hima upala bilaga nahiÚ jaise°.
jåsu nåma bhrama timira pata≈gå, tehi kimi kahia bimoha prasa≈gå.2.
råma saccidåna≈da dineså, nahiÚ taha° moha niså lavaleså.
sahaja prakåsarµupa bhagavånå, nahiÚ taha° puni bigyåna bihånå.3.
haraa biåda gyåna agyånå, j∂va dharma ahamiti abhimånå.
råma brahma byåpaka jaga jånå, paramåna≈da paresa purånå.4.
There is no difference between qualified Divinity and the unqualified Brahma: so
declare the sages and men of wisdom, the Vedas and the Puråƒas. That which is
attributeless and formless, imperceptible and unborn, becomes qualified under the
influence of the devoteeís love. How can the Absolute become qualified? In the same
way as water and the hail-stone are non-different in substance. Infatuation is out of the
question for Him whose very Name is like the sun to the darkness of error. ›r∂ Råma,
who is Truth, Consciousness and Bliss combined, is like the sun; the night of ignorance
cannot subsist in Him even to the smallest degree. He is the Lord whose very being is
light; there is no dawn of understanding in His case (for the dawn presupposes night and
night there is none in the sunlight of ›r∂ Råma). Joy and grief, knowledge and ignorance,
egoism and prideóthese are the characteristics of a J∂va (finite being). ›r∂ Råma is the
all-pervading Brahma; He is supreme bliss personified, the highest Lord and the most
ancient Being. The whole world knows it. (1ó4)
ŒÙ0ó¬ÈL§· ¬˝Á‚h ¬˝∑§Ê‚ ÁŸÁœ ¬˝ª≈U ¬⁄UÊfl⁄U ŸÊÕ–
⁄UÉÊÈ∑ȧ‹◊ÁŸ ◊◊ SflÊÁ◊ ‚Ùß ∑§Á„U Á‚fl° ŸÊÿ©U ◊ÊÕH 116H
Do.: purua prasiddha prakåsa nidhi praga¢a paråvara nåtha,
raghukulamani mama svåmi soi kahi siva° nåyau måtha.116.
ìHe who is universally known as the Spirit, the fount of light, manifest in all forms
and is the lord of life as well as of matter, that Jewel of Raghuís line is my Master.î So
saying ›iva bowed His head to Him.
øı0óÁŸ¡ ÷˝◊ Ÿ®„U ‚◊Ȥʮ„U •ÇÿÊŸË – ¬˝÷È ¬⁄U ◊Ù„U œ⁄U®„U ¡«∏U ¬˝ÊŸËH
(116)
¡ÕÊ ªªŸ ÉÊŸ ¬≈U‹ ÁŸ„UÊ⁄UË – ¤ÊÊ°¬apple©U ÷ÊŸÈ ∑§„U®„U ∑ȧÁ’øÊ⁄UËH 1H
ÁøÃfl ¡Ù ‹ÙøŸ •¢ªÈÁ‹ ‹Ê∞° – ¬˝ª≈U ¡Èª‹ ‚Á‚ ÃappleÁ„U ∑apple§ ÷Ê∞°H
©U◊Ê ⁄UÊ◊ Á’·ß∑§ •‚ ◊Ù„UÊ– Ÿ÷ Ã◊ œÍ◊ œÍÁ⁄U Á¡Á◊ ‚Ù„UÊH 2H
Á’·ÿ ∑§⁄UŸ ‚È⁄U ¡Ëfl ‚◊appleÃÊ – ‚∑§‹ ∞∑§ Ãapple¥ ∞∑§ ‚øappleÃÊH
‚’ ∑§⁄U ¬⁄U◊ ¬˝∑§Ê‚∑§ ¡Ù߸ – ⁄UÊ◊ •ŸÊÁŒ •flœ¬Áà ‚Ù߸H 3H
¡ªÃ ¬˝∑§ÊSÿ ¬˝∑§Ê‚∑§ ⁄UÊ◊Í – ◊Êÿʜ˂ ÇÿÊŸ ªÈŸ œÊ◊ÍH
¡Ê‚È ‚àÿÃÊ Ãapple¥ ¡«∏U ◊ÊÿÊ– ÷Ê‚ ‚àÿ ßfl ◊Ù„U ‚„UÊÿÊH 4H