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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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BÅLA-KÅ°NœA *<br />

13<br />

sama prakåsa tama påkha duhu° nåma bheda bidhi k∂nha,<br />

sasi soaka poaka samujhi jaga jasa apajasa d∂nha.7(B).<br />

jaRa cetana jaga j∂va jata sakala råmamaya jåni,<br />

ba≈dau°<br />

saba ke pada kamala sadå jori juga påni.7(C).<br />

deva danuja nara någa khaga preta pitara ga≈dharba,<br />

ba≈dau° ki≈nara rajanicara kæpå karahu aba sarba.7(D).<br />

The planets, medicines, water, air and cloth prove good or bad in the world<br />

according to their good or evil associations; only men endowed with a keen insight<br />

are able to know this. The proportion of moonlight and darkness is the same in the<br />

bright as well as in the dark fortnight; only the two have been named differently by<br />

the Creator. Knowing the one as the nourisher and the other as the emaciator of the<br />

moon, the world has given it a good name and a bad one. Whatever beings, animate<br />

or inanimate, there are in the universe, recognizing them, one and all, as consisting<br />

of ›r∂ Råma, I ever adore the lotus feet of all with joined palms. I reverence gods,<br />

demons, human beings, Någas, birds, spirits, manes (the souls of departed ancestors)<br />

and Gandharvas, Kinnaras and Råkasas (giants).* Pray be gracious to me all on<br />

this occasion. (7 AóD)<br />

øı0ó•Ê∑§⁄U øÊÁ⁄U ‹Êπ øı⁄UÊ‚Ë – ¡ÊÁà ¡Ëfl ¡‹ Õ‹ Ÿ÷ ’Ê‚ËH<br />

‚Ëÿ ⁄UÊ◊◊ÿ ‚’ ¡ª ¡ÊŸË– ∑§⁄U©°U ¬˝ŸÊ◊ ¡ÙÁ⁄U ¡Èª ¬ÊŸËH 1H<br />

¡ÊÁŸ ∑Χ¬Ê∑§⁄U ®∑§∑§⁄U ◊Ù„ÍU – ‚’ Á◊Á‹ ∑§⁄U„È ¿UÊÁ«∏U ¿U‹ ¿UÙ„ÍUH<br />

ÁŸ¡ ’ÈÁœ ’‹ ÷⁄UÙ‚ ◊ÙÁ„U ŸÊ„UË¥ – ÃÊÃapple¥ Á’Ÿÿ ∑§⁄U©°U ‚’ ¬Ê„UË¢H 2H<br />

∑§⁄UŸ ø„U©° U ⁄UÉÊȬÁà ªÈŸ ªÊ„UÊ– ‹ÉÊÈ ◊Áà ◊ÙÁ⁄U øÁ⁄Uà •flªÊ„UÊH<br />

‚Í¤Ê Ÿ ∞∑§©U •¢ª ©U¬Ê§ – ◊Ÿ ◊Áà ⁄¢U∑§ ◊ŸÙ⁄UÕ ⁄UʧH 3H<br />

◊Áà •Áà ŸËø °§Áø L§Áø •Ê¿UË – øÁ„U• •Á◊• ¡ª ¡È⁄Uß Ÿ ¿UÊ¿UËH<br />

¿UÁ◊„U®„U ‚îÊŸ ◊ÙÁ⁄U Á…U∆UÊ߸ – ‚ÈÁŸ„U®„U ’Ê‹’øŸ ◊Ÿ ‹Ê߸H 4H<br />

¡ı¥ ’Ê‹∑§ ∑§„U ÃÙÃÁ⁄U ’ÊÃÊ – ‚ÈŸ®„U ◊ÈÁŒÃ ◊Ÿ Á¬ÃÈ •L§ ◊ÊÃÊH<br />

„°UÁ‚„U®„U ∑ͧ⁄U ∑ȧÁ≈U‹ ∑ȧÁ’øÊ⁄UË – ¡apple ¬⁄U ŒÍ·Ÿ ÷Í·ŸœÊ⁄UËH 5H<br />

ÁŸ¡ ∑§Á’ûÊ ∑apple§Á„U ‹Êª Ÿ ŸË∑§Ê – ‚⁄U‚ „UÙ©U •ÕflÊ •Áà »§Ë∑§ÊH<br />

¡apple ¬⁄U ÷ÁŸÁà ‚ÈŸÃ „U⁄U·Ê„UË¥ – Ãapple ’⁄U ¬ÈL§· ’„ÈUà ¡ª ŸÊ„UË¥H 6H<br />

¡ª ’„ÈU Ÿ⁄U ‚⁄U ‚Á⁄U ‚◊ ÷Ê߸ – ¡apple ÁŸ¡ ’ÊÁ…∏U ’…∏U®„U ¡‹ ¬Ê߸H<br />

‚îÊŸ ‚∑Χà ®‚œÈ ‚◊ ∑§Ù߸ – ŒappleÁπ ¬Í⁄U Á’œÈ ’Ê…∏Uß ¡Ù߸H 7H<br />

Cau.: åkara cåri låkha caurås∂, jåti j∂va jala thala nabha bås∂.<br />

s∂ya råmamaya saba jaga jån∂, karau° pranåma jori juga pån∂.1.<br />

jåni kæpåkara ki≈kara mohµu, saba mili karahu chåRi chala chohµu.<br />

nija budhi bala bharosa mohi nåh∂°, tåte° binaya karau° saba påh∂°.2.<br />

*Gandharvas, Kinnaras and Råkasa are different species of superhuman beings. Of these the<br />

Gandharvas are celestial songsters and are specially noted for their handsome appearance, while the<br />

kinnaras are credited with the head of a horse. The Råkasas are monstrous in appearance and are said to<br />

roam at night and feed on the human flesh. The Någas are another class of semi-divine beings, who, though<br />

resembling serpents in shape, can take the human form at will.

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