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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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›R∫ RÅMACARITAMÅNASA *<br />

Do.: prabhu samaratha sarbagya siva sakala kalå guna dhåma,<br />

joga gyåna bairågya nidhi pranata kalapataru nåma.107.<br />

ìMy Lord, You are all-powerful, all-wise and all-blissful; You are a repository of all<br />

arts and virtues and a storehouse of Yoga (askesis), wisdom and dispassion. Your<br />

Name is a wish-yielding tree as it were to the suppliant. (107)<br />

øı0ó¡ı¥ ◊Ù ¬⁄U ¬˝‚ÛÊ ‚Èπ⁄UÊ‚Ë – ¡ÊÁŸ• ‚àÿ ◊ÙÁ„U ÁŸ¡ ŒÊ‚ËH<br />

Ãı ¬˝÷È „U⁄U„ÈU ◊Ù⁄U •ÇÿÊŸÊ– ∑§Á„U ⁄UÉÊÈŸÊÕ ∑§ÕÊ Á’Áœ ŸÊŸÊH 1H<br />

¡Ê‚È ÷flŸÈ ‚È⁄UÃL§ Ã⁄U „UÙ߸ – ‚Á„U Á∑§ ŒÁ⁄Uº˝ ¡ÁŸÃ ŒÈπÈ ‚Ù߸H<br />

‚Á‚÷Í·Ÿ •‚ NUŒÿ° Á’øÊ⁄UË – „U⁄U„ÈU ŸÊÕ ◊◊ ◊Áà ÷˝◊ ÷Ê⁄UËH 2H<br />

¬˝÷È ¡apple ◊ÈÁŸ ¬⁄U◊Ê⁄UÕ’ÊŒË – ∑§„U®„U ⁄UÊ◊ ∑§„È°U ’˝rÊÔ •ŸÊŒËH<br />

‚apple‚ ‚Ê⁄UŒÊ ’appleŒ ¬È⁄UÊŸÊ – ‚∑§‹ ∑§⁄U®„U ⁄UÉÊȬÁà ªÈŸ ªÊŸÊH 3H<br />

ÃÈê„U ¬ÈÁŸ ⁄UÊ◊ ⁄UÊ◊ ÁŒŸ ⁄UÊÃË – ‚ÊŒ⁄U ¡¬„ÈU •Ÿ°ª •Ê⁄UÊÃËH<br />

⁄UÊ◊È ‚Ù •flœ ŸÎ¬Áà ‚Èà ‚Ù߸ – ∑§Ë •¡ •ªÈŸ •‹πªÁà ∑§Ù߸H 4H<br />

Cau.: jau° mo para prasanna sukharås∂, jånia satya mohi nija dås∂.<br />

tau prabhu harahu mora agyånå, kahi raghunåtha kathå bidhi nånå.1.<br />

jåsu bhavanu surataru tara ho∂, sahi ki daridra janita dukhu so∂.<br />

sasibhµuana asa hædaya° bicår∂, harahu nåtha mama mati bhrama bhår∂.2.<br />

prabhu je muni paramårathabåd∂, kahahiÚ råma kahu° brahma anåd∂.<br />

sesa såradå beda purånå, sakala karahiÚ raghupati guna gånå.3.<br />

tumha puni råma råma dina råt∂, sådara japahu an~a°ga åråt∂.<br />

råmu so avadha næpati suta so∂, k∂ aja aguna alakhagati ko∂.4.<br />

ìO blissful Lord, if You are pleased with me and know me to be Your faithful<br />

servant, then, my Master, disperse my ignorance by repeating to me the various stories<br />

of the Lord of Raghus. Why should he who has his abode beneath a wish-yielding tree<br />

undergo the suffering born of want? Bearing this in mind, O Lord with the crescent on<br />

the forehead, dispel the great confusion of my mind. O Lord, the sages who discourse<br />

on the supreme Reality speak of Råma as the Brahma who has no beginning; ›ea and<br />

›åradå, as well as the Vedas and the Puråƒas, all sing praises of the Lord of Raghus.<br />

You too, O Subduer of Love, reverently repeat the word ëRåmaí night and day. Is this<br />

Råma the same as the son of the King of Ayodhyå or some other unborn, unqualified and<br />

imperceptible Being?î (1ó4)<br />

ŒÙ0ó¡ı¥ ŸÎ¬ ßÿ à ’˝rÊÔ Á∑§Á◊ ŸÊÁ⁄U Á’⁄U„°U ◊Áà ÷ÙÁ⁄U–<br />

ŒappleÁπ øÁ⁄Uà ◊Á„U◊Ê ‚ÈŸÃ ÷˝◊Áà ’ÈÁh •Áà ◊ÙÁ⁄UH 108H<br />

Do.: jau° næpa tanaya ta brahma kimi nåri birah~a° mati bhori,<br />

dekhi carita mahimå sunata bhramati buddhi ati mori.108.<br />

ìIf a kingís son, how could he be Brahma (the Infinite)? And if he were Brahma,<br />

how could his mind get unhinged by the loss of his wife? When I see his acts on the one<br />

hand, and hear of his glory on the other, my mind gets utterly confused.î (108)

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