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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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* BÅLA-KÅ°NœA *<br />

135<br />

"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""<br />

ìHark, O sage! the mind of him alone is susceptible to delusion, whose heart is<br />

devoid of wisdom and dispassion. You are steadfast in your vow of celibacy and<br />

resolute of mind; you can never be smitten with pangs of Love.î Nårada replied with<br />

a feeling of pride, ìLord it is all due to Your grace.î The compassionate Lord pondered<br />

and saw that a huge tree of pride had sprouted in his heart. ìI shall soon tear it up by<br />

roots; for it is My vow to serve the best interest of My servants. I must contrive some<br />

plan which may do good to the sage and serve as a diversion for Me.î Then, bowing<br />

his head at the feet of ›r∂ Hari, Nårada departed. The pride in his heart had swelled.<br />

The Lord of Lakm∂ (the goddess of prosperity) then set His Måyå into operation. Now<br />

hear of her relentless doings. (1ó4)<br />

ŒÙ0óÁ’⁄Uøapple©U ◊ª ◊„È°U Ÿª⁄U ÃappleÁ„¢ ‚à ¡Ù¡Ÿ Á’SÃÊ⁄U–<br />

üÊËÁŸflÊ‚¬È⁄U Ãapple¢ •Áœ∑§ ⁄UøŸÊ Á’Á’œ ¬˝∑§Ê⁄UH 129H<br />

Do.: biraceu maga mahu° nagara tehiÚ sata jojana biståra,<br />

‹r∂nivåsapura te° adhika racanå bibidha prakåra.129.<br />

The Lordís Måyå (deluding potency) created on the way a city with an area of eight<br />

hundred square miles. The manifold architectural beauties of that city excelled even<br />

those of Viƒuís own capital (Vaikuƒ¢ha). (129)<br />

øı0ó’‚®„U Ÿª⁄U ‚¢ÈŒ⁄U Ÿ⁄U ŸÊ⁄UË – ¡ŸÈ ’„ÈU ◊ŸÁ‚¡ ⁄UÁà ßȜÊ⁄UËH<br />

Ãapple®„U ¬È⁄U ’‚ß ‚Ë‹ÁŸÁœ ⁄UÊ¡Ê – •ªÁŸÃ „Uÿ ªÿ ‚appleŸ ‚◊Ê¡ÊH 1H<br />

‚à ‚È⁄appleU‚ ‚◊ Á’÷fl Á’‹Ê‚Ê – M§¬ Ãapple¡ ’‹ ŸËÁà ÁŸflÊ‚ÊH<br />

Á’Sfl◊Ù„UŸË ÃÊ‚È ∑ȧ◊Ê⁄UË – üÊË Á’◊Ù„U Á¡‚È M§¬È ÁŸ„UÊ⁄UËH 2H<br />

‚Ùß „UÁ⁄U◊ÊÿÊ ‚’ ªÈŸ πÊŸË – ‚Ù÷Ê ÃÊ‚È Á∑§ ¡Êß ’πÊŸËH<br />

∑§⁄Uß Sflÿ¢’⁄U ‚Ù ŸÎ¬’Ê‹Ê – •Ê∞ ÄU° •ªÁŸÃ ◊Á„U¬Ê‹ÊH 3H<br />

◊ÈÁŸ ∑§ıÃÈ∑§Ë Ÿª⁄U Ãapple®„U ªÿ§ – ¬È⁄U’ÊÁ‚ã„U ‚’ ¬Í¿Uà ÷ÿ§H<br />

‚ÈÁŸ ‚’ øÁ⁄Uà ÷ͬªÎ„°U •Ê∞ – ∑§Á⁄U ¬Í¡Ê ŸÎ¬ ◊ÈÁŸ ’Ò∆UÊ∞H 4H<br />

Cau.: basahiÚ nagara su≈dara nara når∂, janu bahu manasija rati tanudhår∂.<br />

tehiÚ pura basai s∂lanidhi råjå, aganita haya gaya sena samåjå.1.<br />

sata suresa sama bibhava bilåså, rµupa teja bala n∂ti nivåså.<br />

bisvamohan∂ tåsu kumår∂, ‹r∂ bimoha jisu rµupu nihår∂.2.<br />

soi harimåyå saba guna khån∂, sobhå tåsu ki jåi bakhån∂.<br />

karai svaya≈bara so næpabålå, åe taha° aganita mahipålå.3.<br />

muni kautuk∂ nagara tehiÚ gayaµu, purabåsinha saba pµuchata bhayaµu.<br />

suni saba carita bhµupagæha° åe, kari pµujå næpa muni bai¢håe.4.<br />

It was inhabited by graceful men and women, whom you would take to be so many<br />

incarnations of the god of love and his wife Rati. A king, ›∂lanidhi by name, ruled over<br />

that city; he owned numberless horses, elephants and troops. He possessed the<br />

grandeur and luxury of a hundred Indras, and was a repository of grace, splendour, might<br />

and wisdom. He had a daughter, Vi‹vamohin∂ by name, whose beauty enraptured even<br />

Lakm∂. She was no other than ›r∂ Hariís own Måyå (enrapturing potency), the<br />

fountainhead of all virtues; who can describe her charm? The princess was going to<br />

marry by self-choice; hence kings beyond number arrived there as suitors. The sportive

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