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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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›R∫ RÅMACARITAMÅNASA *<br />

cures the perversities, caused by the fivefold* ignorance, of those men who treasure<br />

up in their heart even a few Caupå∂s (small four-footed verses) of this narrative that<br />

appeal to them as most charming. If there is anyone who is all-beautiful, all-wise and<br />

all-merciful and who is fond of the forlorn, it is Råma and Råma alone; who else can<br />

compare with Him as a disinterested friend and a bestower of eternal bliss? Nowhere<br />

can we find a lord like ›r∂ Råma, by an iota of whose grace even the dull-witted<br />

Tulas∂dåsa has found supreme peace. (1ó3)<br />

ŒÙ0ó◊Ù ‚◊ ŒËŸ Ÿ ŒËŸ Á„Uà ÃÈê„U ‚◊ÊŸ ⁄UÉÊÈ’Ë⁄U–<br />

•‚ Á’øÊÁ⁄U ⁄UÉÊÈ’¢‚ ◊ÁŸ „U⁄U„ÈU Á’·◊ ÷fl ÷Ë⁄UH 130 (∑§)H<br />

∑§ÊÁ◊Á„U ŸÊÁ⁄U Á¬•ÊÁ⁄U Á¡Á◊ ‹ÙÁ÷Á„U Á¬˝ÿ Á¡Á◊ ŒÊ◊–<br />

ÁÃÁ◊ ⁄UÉÊÈŸÊÕ ÁŸ⁄¢UÃ⁄U Á¬˝ÿ ‹Êª„ÈU ◊ÙÁ„U ⁄UÊ◊H 130 (π)H<br />

Do.: mo sama d∂na na d∂na hita tumha samåna raghub∂ra,<br />

asa bicåri raghuba≈sa mani harahu biama bhava bh∂ra.130(A).<br />

kåmihi nåri piåri jimi lobhihi priya jimi dåma,<br />

timi raghunåtha nira≈tara priya lågahu mohi råma.130(B).<br />

There is no one so miserable as I nor such a friend of the miserable as You, O Hero<br />

of Raghuís line ! Realizing this, O Jewel of Raghuís race, take away my fear of transmigration,<br />

which is so terrible. May You be ever so dear to me, Råma, as woman is dear to a lustful<br />

man, and as lucre is dear to the greedy, O Lord of the Raghus. (130 A-B)<br />

‡‹Ù∑§óÿà¬ÍflZ ¬˝÷ÈáÊÊ ∑Χâ ‚È∑§ÁflŸÊ üÊˇÊê÷ÈŸÊ ŒÈª¸◊¢<br />

üÊË◊º˝Ê◊¬ŒÊé¡÷ÁQ§◊ÁŸ‡Ê¢ ¬˝ÊåàÿÒ ÃÈ ⁄UÊ◊ÊÿáÊ◊˜–<br />

◊àflÊ Ãº˝ÉÊÈŸÊÕŸÊ◊ÁŸ⁄Uâ SflÊãÃSÃ◊—‡ÊÊãÃÿapple<br />

÷Ê·Ê’hÁ◊Œ¢ ø∑§Ê⁄U ÃÈ‹‚ˌʂSÃÕÊ ◊ÊŸ‚◊˜H 1H<br />

¬Èáÿ¢ ¬Ê¬„U⁄¢U ‚ŒÊ Á‡Êfl∑§⁄¢U ÁflôÊÊŸ÷ÁQ§¬˝Œ¢<br />

◊ÊÿÊ◊Ù„U◊‹Ê¬„¢U ‚ÈÁfl◊‹¢ ¬˝apple◊Êê’ȬÍ⁄¢U ‡ÊÈ÷◊˜–<br />

üÊË◊º˝UÊ◊øÁ⁄UòÊ◊ÊŸ‚Á◊Œ¢ ÷ÄàÿÊflªÊ„UÁãà ÿapple<br />

Ãapple ‚¢‚Ê⁄U¬ÃXÔUÉÊÙ⁄UÁ∑§⁄UáÊÒŒ¸sÔÁãà ŸÙ ◊ÊŸflÊ—H 2H<br />

›loka: yatpµurva≈ prabhuƒå kæta≈ sukavinå ‹r∂‹ambhunå durgama≈<br />

‹r∂madråmapadåbjabhaktimani‹a≈ pråptyai tu råmåyaƒam,<br />

matvå tadraghunåthanåmanirata≈ svåntastama¨‹åntaye<br />

bhååbaddhamida≈ cakåra tulas∂dåsastathå månasam.1.<br />

* The fivefold ignorance has been characterized as mistaking (1) the unreal for real, (2) the ephemeral<br />

for the eternal, (3) the painful as pleasurable, (4) the impure for pure and (5) that which is worth discarding for<br />

something worth acquiring.

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