Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

* UTTARA-KÅ°NœA *
1081
"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""
t∂ni avasthå t∂ni guna tehi kapåsa te° kåRhi,
tµula tur∂ya sa° våri puni båt∂ karai sugåRhi.117(C).
So.: ehi bidhi lesai d∂pa teja råsi bigyånamaya,
jåtahiÚ jåsu sam∂pa jarahiÚ madådika salabha saba.117(D).
After kindling the fire of Yoga (concentration of mind) oneís past Karma, both good
and evil, should be consigned to it as fuel, and the butter placed on it. When the scum
in the form of worldly attachment is burnt, the ghee (clarified butter) that is left in the form
of Gnosis should be cooled down by Buddhi (Reason). Having obtained this pure ghee
(in the form of wisdom), Buddhi, which is of the nature of understanding, should fill with
it the lamp of the Citta (reasoning faculty), and making a stand of even-mindedness set
the lamp securely there. Extracting cotton in the form of the transcendental state out of
the boll of the three states of conciousness (viz., waking, dream and dreamless sleep)
and the three modes of Prakæti (viz., Sattva, Rajas and Tamas) the same should be
carded and fashioned into a strong wick. In this manner one should light the glorious
lamp of immediate knowledge, by merely approaching which moths in the shape of vanity
etc., are all consumed. (117 AóD)
øı0ó‚Ù„U◊ÁS◊ ßÁà ’ÎÁûÊ •π¢«UÊ – ŒË¬ Á‚πÊ ‚Ùß ¬⁄U◊ ¬˝ø¢«UÊH
•ÊÃ◊ •ŸÈ÷fl ‚Èπ ‚Ȭ˝∑§Ê‚Ê – Ã’ ÷fl ◊Í‹ ÷appleŒ ÷˝◊ ŸÊ‚ÊH 1H
¬˝’‹ •Á’lÊ ∑§⁄U ¬Á⁄UflÊ⁄UÊ – ◊Ù„U •ÊÁŒ Ã◊ Á◊≈Uß •¬Ê⁄UÊH
Ã’ ‚Ùß ’ÈÁh ¬Êß ©°UÁ¡•Ê⁄UÊ – ©U⁄U ªÎ„°U ’ÒÁ∆U ª˝¢ÁÕ ÁŸL§•Ê⁄UÊH 2H
¿UÙ⁄UŸ ª¢˝ÁÕ ¬Êfl ¡ı¥ ‚Ù߸ – Ã’ ÿ„U ¡Ëfl ∑ΧÃÊ⁄UÕ „UÙ߸H
¿UÙ⁄Uà ª˝¢ÁÕ ¡ÊÁŸ πª⁄UÊÿÊ – Á’ÉŸ •Ÿapple∑§ ∑§⁄Uß Ã’ ◊ÊÿÊH 3H
Á⁄UÁh Á‚Áh ¬˝apple⁄Uß ’„ÈU ÷Ê߸ – ’ÈÁhÁ„U ‹Ù÷ ÁŒπÊflÁ„¢U •Ê߸H
∑§‹ ’‹ ¿U‹ ∑§Á⁄U ¡ÊÁ„¢U ‚◊Ë¬Ê – •¢ø‹ ’Êà ’ȤÊÊflÁ„¢U ŒË¬ÊH 4H
„UÙß ’ÈÁh ¡ı¥ ¬⁄U◊ ‚ÿÊŸË – ÁÃã„U ß ÁøÃfl Ÿ •ŸÁ„Uà ¡ÊŸËH
¡ı¥ ÃappleÁ„U Á’ÉÊA ’ÈÁh ŸÁ„¢U ’ÊœË – Ãı ’„UÙÁ⁄U ‚È⁄U ∑§⁄UÁ„¢U ©U¬ÊœËH 5H
ߢº˝Ë mÊ⁄U ¤Ê⁄UÙπÊ ŸÊŸÊ – Ä°U Ä°U ‚È⁄U ’Ò∆appleU ∑§Á⁄U ÕÊŸÊH
•Êflà ŒappleπÁ„¢U Á’·ÿ ’ÿÊ⁄UË – Ãapple „UÁ∆U ŒappleÁ„¢U ∑§¬Ê≈U ©UÉÊÊ⁄UËH 6H
¡’ ‚Ù ¬˝÷¢¡Ÿ ©U⁄U ªÎ„°U ¡Ê߸ – Ã’Á„¢U ŒË¬ Á’ÇÿÊŸ ’ȤÊÊ߸H
ª˝¢ÁÕ Ÿ ¿ÍUÁ≈U Á◊≈UÊ ‚Ù ¬˝∑§Ê‚Ê – ’ÈÁh Á’∑§‹ ÷ß Á’·ÿ ’ÃÊ‚ÊH 7H
ߢÁº˝ã„U ‚È⁄Uã„U Ÿ ÇÿÊŸ ‚Ù„UÊ߸ – Á’·ÿ ÷Ùª ¬⁄U ¬˝ËÁà ‚ŒÊ߸H
Á’·ÿ ‚◊Ë⁄U ’ÈÁh ∑Χà ÷Ù⁄UË – ÃappleÁ„U Á’Áœ ŒË¬ ∑§Ù ’Ê⁄U ’„UÙ⁄UËH 8H
Cau.: sohamasmi iti bætti akha≈Œå, d∂pa sikhå soi parama praca≈Œå.
åtama anubhava sukha suprakåså, taba bhava mµula bheda bhrama nåså.1.
prabala abidyå kara parivårå, moha ådi tama mi¢ai apårå.
taba soi buddhi påi u° jiårå, ura gæha° bai¢hi gra≈thi niruårå.2.
chorana gra≈thi påva jau° so∂, taba yaha j∂va kætåratha ho∂.
chorata gra≈thi jåni khagaråyå, bighna aneka karai taba måyå.3.
riddhi siddhi prerai bahu bhå∂, buddhihi lobha dikhåvahiÚ å∂.
kala bala chala kari jåhiÚ sam∂på, a≈cala båta bujhåvahiÚ d∂på.4.