Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

*
"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""
ARA°NYA-KÅ°NœA *
657
So.: ka¢hina kåla mala kosa dharma na gyåna na joga japa,
parihari sakala bharosa råmahi bhajahiÚ te catura nara.6(B).
The praises of ›r∂ Råma destroy the impurities of the Kali age, subdue the mind
and are a source of delight. ›r∂ Råma remains ever propitious to those who listen to them
with reverence. This terrible age (of Kali) is a repertory of sins; piety, spiritual wisdom,
Yoga or Japa are out of place in this age. They alone, are wise, who worship ›r∂ Råma
giving up all other hopes. (6 A-B)
øı0ó◊ÈÁŸ ¬Œ ∑§◊‹ ŸÊß ∑§Á⁄U ‚Ë‚Ê – ø‹apple ’ŸÁ„U ‚È⁄U Ÿ⁄U ◊ÈÁŸ ߸‚ÊH
•Êªapple¥ ⁄UÊ◊ •ŸÈ¡ ¬ÈÁŸ ¬Ê¿apple¥U – ◊ÈÁŸ ’⁄U ’apple· ’Ÿapple •Áà ∑§Ê¿apple¥UH 1H
©U÷ÿ ’Ëø üÊË ‚Ù„Uß ∑Ò§‚Ë – ’˝rÊÔ ¡Ëfl Á’ø ◊ÊÿÊ ¡Ò‚ËH
‚Á⁄UÃÊ ’Ÿ ÁªÁ⁄U •flÉÊ≈U ÉÊÊ≈UÊ – ¬Áà ¬Á„UøÊÁŸ Œapple®„U ’⁄U ’Ê≈UÊH 2H
¡„°U ¡„°U ¡Ê®„U Œapplefl ⁄UÉÊÈ⁄UÊÿÊ – ∑§⁄U®„U ◊appleÉÊ Ã„°U Ä°U Ÿ÷ ¿UÊÿÊH
Á◊‹Ê •‚È⁄U Á’⁄UÊœ ◊ª ¡ÊÃÊ– •ÊflÄUË¥ ⁄UÉÊÈ’Ë⁄U ÁŸ¬ÊÃÊH 3H
ÃÈ⁄Uî„U L§Áø⁄U M§¬ Ãapple®„U ¬ÊflÊ – ŒappleÁπ ŒÈπË ÁŸ¡ œÊ◊ ¬∆UÊflÊH
¬ÈÁŸ •Ê∞ ¡„°U ◊ÈÁŸ ‚⁄U÷¢ªÊ – ‚È¢Œ⁄U •ŸÈ¡ ¡ÊŸ∑§Ë ‚¢ªÊH 4H
Cau.: muni pada kamala nåi kari s∂så, cale banahi sura nara muni ∂så.
åge° råma anuja puni påche°, muni bara bea bane ati kåche° .1.
ubhaya b∂ca ‹r∂ sohai kais∂, brahma j∂va bica måyå jais∂.
saritå bana giri avagha¢a ghå¢å, pati pahicåni dehiÚ bara bå¢å.2.
jaha° jaha° jåhiÚ deva raghuråyå, karahiÚ megha taha° taha° nabha chåyå.
milå asura birådha maga jåtå, åvatah∂° raghub∂ra nipåtå.3.
turatahiÚ rucira rµupa tehiÚ påvå, dekhi dukh∂ nija dhåma pa¢håvå.
puni åe jaha° muni sarabha≈gå, su≈dara anuja jånak∂ sa≈gå.4.
Bowing His head at the lotus feet of the sage, ›r∂ Råma, the Lord of celestials,
human beings and sages, proceeded to the woods. ›r∂ Råma walked foremost, while
Lakmaƒa followed Him in the rear, both appearing most lovely in the garb of hermits.
Between the two S∂tå ( who was the same as ›r∂, the Goddess of Prosperity) shone forth
like Måyå, which stands between Brahma (the Absolute) and the J∂va (the individual
soul). Rivers and thickets, hills and rugged valleys recognized their Lord and gave Him
a smooth passage. Wherever the divine Lord of Raghus passed the clouds made a
canopy in the heavens, Even as the trio wended their way the demon Virådha met them;
and the Hero of Raghuís line overthrew him as soon as he made his appearance.
(Meeting his death at the hands of the Lord), he immediately attained a beauteous
(divine) form; finding him lead a miserable existence the Lord sent him to His own abode,
Accompanied by His lovely younger brother (Lakmaƒa) and Janakaís Daughter (S∂tå)
the Lord then visited the sage ›arabha∆ga. (1ó4)
ŒÙ0óŒappleÁπ ⁄UÊ◊ ◊Èπ ¬¢∑§¡ ◊ÈÁŸ’⁄U ‹ÙøŸ ÷΢ª–
‚ÊŒ⁄U ¬ÊŸ ∑§⁄Uà •Áà œãÿ ¡ã◊ ‚⁄U÷¢ªH 7H
Do: dekhi råma mukha pa≈kaja munibara locana bhæ≈ga,
sådara påna karata ati dhanya janma sarabha≈ga.7.