Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

* BÅLA-KÅ°NœA *
161
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Cau.: bhalehiÚ nåtha åyasu dhari s∂så, bå° dhi turaga taru bai¢ha mah∂så.
næpa bahu bhå° ti prasa≈seu tåh∂, carana ba≈di nija bhågya saråh∂.1.
puni boleu mædu girå suhå∂, jåni pitå prabhu karau° Œhi¢hå∂.
mohi mun∂sa suta sevaka jån∂, nåtha nåma nija kahahu bakhån∂.2.
tehi na jåna næpa næpahi so jånå, bhµupa suhæda so kapa¢a sayånå.
bair∂ puni chatr∂ puni råjå, chala bala k∂nha cahai nija kåjå.3.
samujhi råjasukha dukhita aråt∂, avå° anala iva sulagai chåt∂.
sarala bacana næpa ke suni kånå, bayara sa°bhåri hædaya° haraånå.4.
ìVery well, my lord,î the king replied; and bowing to the hermitís command he tied
up the horse to a tree and then sat down. The king extolled him in many ways and
bowing at his feet congratulated himself. He then spoke to him in soft and endearing
terms, ìRegarding you as a father, my lord, I venture to address you. Looking upon me
as your son and servant O great sage, pray tell me your name in full, my master.î
Although the king did not recognize him, he recognized the king. While the king had a
guileless heart, the hermit was a pastmaster in fraud. Being an enemy in the first
instance, and a Katriya on top of it and again of royal blood, he sought to accomplish
his end by dint of his cunning. The thought of the pleasures of royalty had made the
enemy king sad; the fire of jealousy smouldered within his heart like that of a furnace.
On hearing the artless words of Pratåpabhånu and recalling the grudge he had nursed
against him, the hermit felt delighted at heart. (1ó4)
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Do.: kapa¢a bori bån∂ mædula boleu juguti sameta,
nåma hamåra bhikhåri aba nirdhana rahita niketa.160.
He uttered the following soft yet false and artful words, ìMy name is now Bhikhår∂
(a mendicant), penniless and homeless as I am.î (160)
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‚ŒÊ ⁄U„U®„U •¬Ÿ¬ı ŒÈ⁄UÊ∞° – ‚’ Á’Áœ ∑ȧ‚‹ ∑ȧ’apple· ’ŸÊ∞°H 1H
ÃappleÁ„U Ãapple¥ ∑§„U®„U ‚¢Ã üÊÈÁà ≈appleU⁄apple¥U – ¬⁄U◊ •®∑§øŸ Á¬˝ÿ „UÁ⁄U ∑apple§⁄apple¥UH
ÃÈê„U ‚◊ •œŸ Á÷πÊÁ⁄U •ªapple„UÊ – „UÙà Á’⁄¢UÁø Á‚flÁ„U ‚¢Œapple„UÊH 2H
¡ÙÁ‚ ‚ÙÁ‚ Ãfl ø⁄UŸ Ÿ◊Ê◊Ë – ◊Ù ¬⁄U ∑Χ¬Ê ∑§Á⁄U• •’ SflÊ◊ËH
‚„U¡ ¬˝ËÁà ÷ͬÁà ∑Ò§ ŒappleπË – •Ê¬È Á’·ÿ Á’SflÊ‚ Á’‚apple·ËH 3H
‚’ ¬˝∑§Ê⁄U ⁄UÊ¡Á„U •¬ŸÊ߸ – ’Ù‹apple©U •Áœ∑§ ‚Ÿapple„U ¡ŸÊ߸H
‚ÈŸÈ ‚ÁÃ÷Ê©U ∑§„U©°U ◊Á„U¬Ê‹Ê – ß„UÊ° ’‚à ’ËÃapple ’„ÈU ∑§Ê‹ÊH 4H
Cau.: kaha næpa je bigyåna nidhånå, tumha sårikhe galita abhimånå.
sadå rahahiÚ apanapau duråe°, saba bidhi kusala kubea banåe°.1.
tehi te° kahahiÚ sa≈ta ‹ruti ¢ere°, parama aki≈cana priya hari kere°.
tumha sama adhana bhikhåri agehå, hota bira≈ci sivahi sa≈dehå.2.
josi sosi tava carana namåm∂, mo para kæpå karia aba svåm∂.
sahaja pr∂ti bhµupati kai dekh∂, åpu biaya bisvåsa bise∂.3.
saba prakåra råjahi apanå∂, boleu adhika saneha janå∂.
sunu satibhåu kahau° mahipålå, ihå° basata b∂te bahu kålå.4.