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LE SYMPOSIUM INTERNATIONAL LE LIVRE. LA ROUMANIE. L ...

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182 adina Berciu-drĂGhiceScu<br />

Athos Mountain, in the summer of 1913, was mostly missed because of the<br />

lack of determination of the romanian parties in power. “We may, as such,<br />

register a failure in an issue that was… sufficiently entitled from the point<br />

of view of an entire historical background of romanian orthodoxy, but<br />

also from the national point of view.” 20<br />

In 1914 at the romanian hermitage prodrom a conflict broke out<br />

between the monks and the archimandrite Antipa Dinescu, accused of<br />

breaching the regulation adopted in 1891. the archimandrite was forcefully<br />

dismissed and expelled from the hermitage. Sent to solve the conflict,<br />

romania’s general consul in Salonic, G.C. Ionescu, found in February 1915<br />

that the mutiny had been led by the Greek monks of the lavra monastery,<br />

and expelling archimandrite Dinescu was illegal. the consul reached the<br />

following conclusion: “the disorder and the money-related dishonor ruling<br />

in the Greek monasteries shall also grow roots in prodrom, satisfying the<br />

insubordinate monks, and the Greek monasteries hope to fulfill their will<br />

that no independent romanian monastery or hermitage should exist on the<br />

holy Mountain”. 21 the conflict that occurred at the prodrom hermitage<br />

continued between 1914–1917 and broke out again in March 1919, when<br />

the exiled monks were reinstated at the leadership of the hermitage with the<br />

assistance of the Greek authorities. 22<br />

In December 1922, the romanian Metropolitan church proposed to the<br />

Ministry of Foreign Affairs to bring in the country, with the help of the<br />

Greek authorities, the four insubordinate monks who, by means of repeated<br />

mutinies, had caused the expelling of five superiors from the management<br />

of the prodrom hermitage. 23<br />

In 1912, a constitutional Charter, voted by the over 20 monasteries and<br />

confirmed by the Athens government, institutionalized the maintenance of the<br />

former organization of the holy Mountain, thus legalizing the preponderant<br />

situation of the Greek national element 24 . the new constitutional Charter<br />

included the obligatory nature of the monks’ Greek citizenship, the<br />

inalienability of the peninsula’s land, the administrative monitoring by the<br />

Greek state through a governor, certain fiscal advantages 25 .<br />

the situation of the romanian monks at the Athos Mountain grew<br />

increasingly more difficult. therefore, in 1928, the monks of the romanian<br />

20 zBuCheA, Gheorghe, op. cit., p. 177.<br />

21 AMAe, fond Problema 15, vol. 29, f. 74.<br />

22 Ibidem, f. 254-255.<br />

23 Ibidem, vol. 30, f. 31.<br />

24 zBuCheA, Gheorghe, op. cit., p. 177.<br />

25 AMAe, fond Problema 15, vol 30, f. 69-70.

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