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LE SYMPOSIUM INTERNATIONAL LE LIVRE. LA ROUMANIE. L ...

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406 VIcTOR GODEAnU<br />

the newly reshaped hellenism, Chrysanthos established here educational<br />

institutions with an appropriate learning curriculum, opened not only to<br />

Greek students but to anyone interested, however the social status. In the<br />

schools he established, he introduced the modern Western principles of<br />

instruction and administration, and put a personal interest in their thorough<br />

implementation. romanian linguists consider that although the language<br />

of these institutions was predominantly the Greek, paradoxically, without<br />

the programmatic policy of replacing the Slavonic in schools as well<br />

as in the churches, the romanian language would have had a hard time<br />

evolving into a modern, cultural one. 33 then, language was not a criterion<br />

of nationality but of culture. Moreover, “A proof that the phanariot princes<br />

did not smothered romanian culture but encouraged it is the great number<br />

of Greek and romanian books printed into the romanian principalities in<br />

the 17 th and 18 th centuries. In the 17 th century, during romanian princedom,<br />

a number of 53 books in romanian and 92 in Greek were printed, and in<br />

the 18 th , during the phanariot princedom, a number of 231 in romanian and<br />

only 37 in Greek appeared”. 34<br />

In Bucharest, while being Metropolitan of Caesarea of palestine,<br />

Chrysanthos notaras became the head master and teacher of Greek in<br />

Brâncoveanu’s Academy, an establishment founded in fact earlier, now<br />

relocated on a better position (a monastery in Bucharest, entrusted to the<br />

Church of the holy Sepulcher in Jerusalem), refurbished, reorganized and<br />

upgraded to an academic status by the walachian prince with Chrysanthos’<br />

help. Chrysanthos held that position for five years, until he became the<br />

patriarch of Jerusalem in 1707. the program of the Academy was adapted<br />

from that of the university of padua, stressing on liberal arts and according<br />

to a humanistic curriculum. By that time, the Academy reorganized by<br />

Chrysanthos was arguably the most modern in all eastern europe, its<br />

courses attaining up to 200 students, locals and from abroad, rich and lesser<br />

as well. 35 It is worth noting that among his students at the Academy were<br />

four russians sent by the Chancellor of russia to Bucharest to learn Greek.<br />

In Moldavia too, Chrysanthos had a decisive role in implementing<br />

modern curriculum in schools. the prince of Moldavia Antioch Cantemir<br />

establishes in Iasi, at the beginning of the year 1707, an Academy, with<br />

Greek as teaching language. Shortly after, the appointed head master, a<br />

former student of Chrysanthos by now patriarch of Jerusalem, writes to<br />

him asking for help “because everything is week, inside and outside as well<br />

33 G.M. IoneSCu 1900: 95-103.<br />

34 A. CAMArIAno-CIorAn 1971: 268-271.<br />

35 Academia română 2003, vol. V: 876-879.

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