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LE SYMPOSIUM INTERNATIONAL LE LIVRE. LA ROUMANIE. L ...

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246 John nandriŞ<br />

Mountain people with limited natural resources did not wait like village<br />

dogs upon the charity of a welfare state. they travelled far and wide to<br />

support their families, often for periods of many years. For example in<br />

Daghestan 16 the villagers of Kubachi high in the eastern Caucasus engaged<br />

in trade, not only within the Caucasus but into Iran and the near east,<br />

becoming rich with their chosen specialism of elaborate niello decoration<br />

on arms and armour. the shashka sabre and the kindzhal dagger were<br />

essential in any definition of Caucasian manhood, and Kubachi rose to the<br />

demand. the Aromâni also fashioned metalwork, including weaponry for<br />

the armatule [the armatoles or armed men], and developed commercial links<br />

as far afield as paris, Vienna and odessa, within and beyond bounds of the<br />

ottoman or Austro-hungarian empires. As craftsmen the Aromâni worked<br />

in wood of every variety, from joinery and carving to the building of large<br />

scale machinery, water mills, saw mills, fulling mills. they specialised<br />

in the elaborate carving of ikonostases throughout the Balkans, including<br />

Mount Athos, as well as domestic panels and ceilings such as those in the<br />

beautiful wooden-panelled room from the trantoyiannis [= John tranta]<br />

house, now in Kozani Museum 17 .<br />

In their capacity as independent “Greek” merchants 18 the Aromâni<br />

fulfilled a distributive function, and were self-employed at a totally different<br />

level of social being to that of the impecunious modern Gastarbeiter. they<br />

flourished in government, commerce [Srb. Čaršija] and in the professions. By<br />

virtue of their prosperity and professionalism the Aromâni supplied Greece<br />

with the middle class which it lacked, and they were able to act as generous<br />

patrons. Many become doctors or bankers in Athens or thessaloniki,<br />

not to mention taxi-drivers, or even government ministers like Averoff,<br />

although the Greeks do say that “Kathe Hellenas Ipourgos: every Greek<br />

is a government minister”. It was wealthy Aromâni who endowed many<br />

of the most notable buildings and institutions in Athens, among them the<br />

16 NANdriŞ, john (1994b).<br />

17 John tranta became establish ed as a merchant in Kozani in 1649, with 12,000 sheep<br />

and 120 families, after the destruct ion by Albanians and turks of his native village of Kteni<br />

above Aiani. his sons went to russia and Constantinople, and he obtained privileges from<br />

the Valide Sultan, for the “Malikianes” [Vlahs from Maliq in Albania], such as exemption<br />

from taxation. harisis tranta laid the foundations in 1664 for the striking basilica of Agios<br />

nikolaos in Kozani.<br />

18 sTojANoViĆ, T., “The conquering Balkan orthodox merchant”. Journal of<br />

Economic History, 20 (1960) : 234-313; VAKAlopouloS, Ίστόρια τις Μακεδονίας<br />

(1969). the Serbs used the term pečalbari for travelling merchant Vlahs; and called the<br />

Vlahs Cincari, reputedly because of their pronounciation of many ts sounds, as in tsintsi/<br />

cinci = five.

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