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LE SYMPOSIUM INTERNATIONAL LE LIVRE. LA ROUMANIE. L ...

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archives from the constanţa heritage Service... 197<br />

the individual initiatives of the settlement of certain Aromanian<br />

families from their place of origin, that is constanţa county, will have<br />

other collectives added, as we shall see. In the early interwar years, as a<br />

result of denationalization politics supported by the Balkan states, on the<br />

one hand, and because of the division of Macedonia and the establishing<br />

of new frontiers that will hinder the traditional movement of shepherds<br />

and retailers, on the other hand, day-to-day life of the Aromanians will<br />

a society of the Macedo-romanian and Albanian colony was built under the name of «the<br />

Aid» to support their interests.<br />

through the laws of 19 April 1909 and 14 April 1910, all Macedonian romanians<br />

from constanţa, acquiring the status of romanian citizens and being given all civil and<br />

political rights, this society has ceased to exist because we could no longer be seen as a<br />

colony but as subjected romanian citizens.<br />

however, due to an old habit from the time when Macedonian romanians did not<br />

have these rights, honor Administrative and Communal Authority continued to invite<br />

the representatives of the Macedonian-romanian society as a separate community to the<br />

solemn occasions like national celebrations, among other communities like Israel, turkey,<br />

Greek, etc.<br />

therefore, we have the opportunity to see in these cases a group of romanians descent<br />

from Macedonian roots, even if they take part in different festivities as representatives of<br />

a no longer existing Macedo-romanian community or society, which otherwise, if not<br />

abolished with legal forms, however, it is certain that it no longer exists.<br />

the fact that whoever gets an invitation by chance from your lordship to participate<br />

in any ceremony would have the right to satisfy a thing of vanity, to present and represent<br />

us, in a quality it does not have, represents a tactlessness to your excellency and because<br />

of the authority you represent it entitles us, with honor, to bring to your attention the<br />

above mentioned with the explanation that in the Macedo-romanian and Albanian society<br />

«the Aid» there are no longer Aromanians constituted in a community, all of them<br />

being romanians, and in this quality they would be very happy to take part in the joyful<br />

celebrations of their country from now on and in other occasions.”<br />

Sincerely,<br />

(ss)<br />

Anastasi Anton, Mih. and Vasile cotta brothers, steriu d. chittu, Tudor ţârlea, c.<br />

I. Bandu, I. C. Bandu, A. Gheorghiu, G. n. Dabo, Spirea h. Dimanie, Const. Ciomu, D.<br />

Beza, st. c. Belo, Tache T. ciomu, Teodor N. cişmigiu (=cişmegiu), Marcu Panaiot,<br />

constantin dumitru, sp. Frangu, c. Pelicudă. By resolution, the Mayor of constanţa,<br />

Virgil Andronescu, would state: “We take note and in the future there will be no invitation<br />

for the community because it no longer exists”. constanţa county heritage service of<br />

National Archives (hereafter there will be cited s.j.A.N. constanţa), Constanţa City<br />

Hall Fund, File 29/1916, f. 9-9v; see also coMAN, Virgil, “conştiinţa apartenenţei la<br />

românitate a aromânilor din constanţa reflectată într-un document din arhivele judeţene”,<br />

The Metro Chronicle, II, no. 11 September, (2009): 2.

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