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The Pali Text Society's Pali-English Dictionary

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Indag(<br />

Indag( see hindag(.<br />

Indagopaka<br />

Indagopaka [inda + gopaka, cp. Vedic indragop! having Indra as protector] a sort of insect ("cochineal, a<br />

red beetle", Böhtlingk), observed to come out of the ground after rain Th 1, 13; Vin iii.42; J iv.258; v.168;<br />

DhA i.20; Brethren p. 18, n.<br />

Indan"la<br />

Indan"la [inda + n"la "Indra's blue"] a sapphire J i.80; Miln 118; VvA 111 (+ mah!n"la).<br />

Indav!ru*"<br />

Indav!ru*" (f.) [inda + v!ru*a] the Coloquintida plant J iv.8 (˚ka -- rukkha).<br />

Ind"vara<br />

Ind"vara (nt.) [etym.?] the blue water lily, Nymphaea Stel- lata or Cassia Fistula J v.92 (˚" -- sam! ratti);<br />

vi.536; Vv 451 (= udd!laka -- puppha VvA 197).<br />

Indriya<br />

Indriya (nt.) [Vedic indriya adj. only in meaning "belonging to Indra"; nt. strength, might (cp. inda), but in<br />

specific p!li sense "belonging to the ruler", i. e. governing, ruling nt. governing, ruling or controlling<br />

principle] A. On term: Indriya is one of the most comprehensive & important categories of Buddhist<br />

psychological philosophy & ethics, meaning "controlling principle, directive force, élan, du/namis", in the<br />

foll. applications: (a) with reference to sense -- perceptibility "faculty, function", often wrongly interpreted<br />

as "organ"; (b) w. ref. to objective aspects of form and matter "kind, characteristic, determinating principle,<br />

sign, mark" (cp. woman -- hood, hood = Goth. haidus "kind, form"); (c) w. ref. to moods of sensation and<br />

(d) to moral powers or motives controlling action, "principle, controlling" force; (e) w. ref. to cognition &<br />

insight "category". Definitions of indriya among others at DhsA 119; cp. Expositor 157; Dhs trsl. lvii;<br />

Cpd. 228, 229. B. Classifications and groups of indriy!ni. An exhaustive list comprises the indriy!ni enumd<br />

under A a -- e, thus establishing a canonical scheme of 22 Controlling Powers (b!v"sati indriy!ni), running<br />

thus at Vbh 122 sq. (see trsl. at Cpd. 175, 176); and discussed in detail at Vism 491 sq. (a. sensorial) (1)<br />

cakkh -- undriya ("the eye which is a power", Cpd. 228) the eye or (personal potentiality of) vision, (2) sot -<br />

- indriya the ear or hearing, (3) gh!n˚ nose or smell, (4) jivh˚ tongue or taste, (5) k!y˚ body -- sensibility,<br />

(6) man˚) mind; (b. material) (7) itth˚ female sex or femininity, (8) puris˚ male sex or masculinity, (9) j"vit˚<br />

life or vitality; (c. sensational) (10) sukh˚ pleasure, (11) dukkh˚ pain, (12) somanasa˚ joy, (13) domanass˚<br />

grief, (14) upekh˚ hedonic indifference (d. moral) (15) saddh˚ faith, (16) viriy˚ energy, (17) sat˚<br />

mindfulness, (18) sam!dh˚ concentration, (19) paññ˚ reason; (e. cognitional) (20) anaññ!ta -- ñass!m"t˚ the<br />

thought "I shall come to know the unknown", (21) aññ˚ (= aññ!) gnosis, (22) aññ!t! -- v˚ one who knows. -<br />

- J"vitindriya (no. 9) is in some redactions placed before itth˚ (no. 7), e. g. at Ps i.7, 137. -- From this list are<br />

detached several groups, mentioned frequently and in various connections, no. 6 manas (mano, man --<br />

indriya) wavering in its function, being either included under (a) or (more frequently) omitted, so that the<br />

first set (a) is marked off as pañc' indriy!ni, the 6th being silently included (see below). This uncertainty<br />

regarding manas deserves to be noted. <strong>The</strong> foll. groups may be mentioned here viz 19 (nos. 1 -- 19) at Ps<br />

i.137; 10 (pañca r(p"ni &<br />

-- 122 --

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