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The Pali Text Society's Pali-English Dictionary

The Pali Text Society's Pali-English Dictionary

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(immovable), gaha˚ (founding a house, householder), dhamma˚, nava˚, veh!sa˚ (=vihan -- ga). -- (n.) a<br />

stand i. e. a place for: go&&ha a stable.<br />

5hapana<br />

5hapana (nt.) 1. setting up, placing, founding; establish- ment, arrangement, position Vin v.114; J i.99<br />

(aggha˚ fixing prices); Miln 352 (p!da˚); DA i.294; (=vidh!rite); PvA 5 (kulava'sa˚). -- 2. letting alone,<br />

omission, suspension, in p!&imokkha˚ Vin ii.241.<br />

5hapan!<br />

5hapan! (f.) 1. arrangement DA i.294. -- 2. application of mind, attention Pug 18, Vism 278 (=appan!).<br />

5hapita<br />

5hapita [pp. of &hapeti] 1. placed, put down; set up, arranged, often simply pleonastic for finite verb<br />

(=being): sa'haritv! &h. being folded up J i.265 (cp. similar use of gahetv! c. ger.): mukkhe &h. J vi.366;<br />

˚sank!ra (dustheap) PvA 82; pariccajane &h. appointed for the distribution of gifts PvA 124. -- 2. suspended,<br />

left over, set aside Vin ii.242 (p!&imokkha).<br />

5hapeti<br />

5hapeti [Caus. of ti&&hati] to place, set up, fix, arrange, establish; appoint to (c. loc.); to place aside, save,<br />

put by, leave out Vin ii.32 (pav!ra*a'), 191 (ucce & n"ce &h!ne to place high or low), 276 (pav!ra*a');<br />

v.193 (uposatha'), 196 (give advice); D i.120 (leaving out, discarding); Dh 40 (citta' &h. make firm) J i.62,<br />

138, 223, 293 (except); ii.132 (putta&&h!ne &h. as daughter); J ii.159; vi.365 (putting by); VvA 63 (kasi'<br />

&hapetv! except ploughing); PvA 4, 20 (vara' &hapetv! denying a wish), 39, 114 (setting up); Miln 13<br />

(&hapetv! setting aside, leaving till later). -- inf. &hapetu' Vin ii.194; PvA 73 (sa'haritv! &h. to fold up: cp.<br />

&hapita); grd. &hapetabba J ii.352 (r!ja&&h!ne); PvA 97; & &hapaniya (in pañha &h. a question to be left<br />

standing over, i. e. not to be asked) D iii.229. -- ger. &hapetv! (leaving out, setting aside, excepting) also<br />

used as prep. c. acc. (before or after the noun): with the omission of, besides, except D i.105 (&h. dve); J<br />

i.179 (ma' but for me), 294 (tumhe &h.); ii.154 (eka' vaddha' &h.); iv.142 (&h. ma'); VvA 100 (&h. eka'<br />

itthi'); PvA 93 (&h. ma'). Cp. BSk. sth!payitv! "except" Av- ii.111. -- Caus. &hap!peti to cause to be set<br />

up; to have erected, to put up J i.266; DhA ii.191.<br />

5h!na<br />

5h!na (&&h!na) (nt.) [Vedic sth!na, sth!, see ti&&hati; cp. Sk. sth!man Gr. staqmi/s, Lat. stamen] -- I.<br />

Connotation. As one of the 4 iriy!path! (behaviours) 1. contrasted (a) as standing position with sitting or<br />

reclining; (b) as rest with motion; 2. by itself without particular characterization as location. II. Meanings --<br />

(1) Literal: place, region, locality, abode, part ( -- ˚ of, or belonging to) -- (a) catt!ri &h!n!ni dassan"y!ni<br />

four places (in the career of Buddha) to be visited D ii.140=A ii.120; v!se &h!ne gamane Sn 40 (expl. by<br />

SnA 85 as mah! -- upa&&h!na -- sankh!te &h!ne, but may be referred to I. 1 (b)); &h!n! c!veti to remove from<br />

one's place Sn 442; J iv.138; PvA 55 (spot of the body). -- (b) kumbha˚ (the "locality of the pitcher," i. e.<br />

the well) q. v.; arañña˚ (part of the forest) J i.253; PvA 32; niv!sana˚ (abode) PvA 76; ph!suka˚ J ii.103;<br />

PvA 13; vasana˚ J i.150, 278; VvA 66; vir(hana˚ (place for the growing of . . .) PvA 7; vih!ra (place of his<br />

sojourn) PvA 22; saka˚ (his own abode) J ii.129; PvA 66. -- (c) In this meaning it approaches the<br />

metaphorical sense of "condition, state" (see 2 & cp. gati) in: dibb!ni &h!n!ni heavenly regions S i.21;<br />

tidiva' S i.96; sagga' &h. a happy condition Pv i.13; pitu gata˚ the place where my father went (after death)<br />

PvA 38; Yamassa &h.=pettivasaya PvA 59. -- (d) In its pregnant sense in combn with accuta & acala it<br />

represents the connotation I. 1 (b), i. e. perdurance, constancy, i. e. Nibb!na Vv 514; Dh 225. -- 2. Applied<br />

meanings (a) state, condition; also -- ˚ (in sg.) as collective -- abstract suffix in the sense of being,<br />

behaviour (corresponding to E. ending hood, ion, or ing), where it resembles ab7tr. formations in ˚t! & ˚tta'

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