The Pali Text Society's Pali-English Dictionary

pi aññamañña' pa&ibaddha citta ahesu' (in love with each other) J iii.188; or ˚ -- : aññamañña -- paccaya
mutually dependent, interrelated Ps ii.49, 58. (c.) aññoñña (˚ -- ) J v.251 (˚nissita); D!vs v.45 (˚bhinna).
-- 3. disjunctive añña . . añña one . . the other, this one . . . that one, different, different from añña' j"va' . .
añña' sar"ra' one is the soul . . the other is the body, i. e. the soul is different from the body D i.157; M
i.430; A v.193; aññ! va saññ! bhavissati añño att! D i.187. Thus also in phrase aññena añña' opposite, the
contrary, differently, contradictory (lit. other from that which is other) Vin ii.85 (pa&icarati make counter --
charges); D i.57 (vy!k!si gave the opposite or contradictory reply); Miln 171 (añña' kayiram!na' aññena
sambharati). anañña (1) not another, i. e. the same, self -- same, identical M i.256 (= aya'). -- (2) not
anotber, i. e. alone, by oneself, oneself only Sn 65 (˚posin; opp. para') = Nd 4, cp. Nd2 36. -- (3) not
another, i. e. no more, only, alone Sn p. 106 (dve va gatiyo bhavanti anaññ!: and no other or no more, only
two). See also under cpds. -- !disa different J vi.212, ˚t! difference PvA 243. -- khantika acquiescing in
diff. views, following another
-- 14 --
faith (see khantika) D i.187; M i.487. -- titthiya an adherent of another sect, a non -- Buddhist.; D iii.115; M
i.494, 512; P ii.21, 32 sq., 119; iii.116 sq.; iv.51, 228; v.6, 27 sq.; A i.65, 240; ii.176; iv.35 sq.; Vin i.60; J
i.93; ii.415. -- di&&hika having diff. views (combd. with añña -- khantika) D i.187; M i.487. -- neyya (an˚)
not to be guided by somebody else, i. e. independent in one's views, having attained the right knowledge by
oneself (opp. para˚) Sn 55, 213, 364. -- mano (an˚) (adj.) not setting one's heart upon others Vv 115 (see
VvA 58). -- v!da holding other views, an˚ (adj.) Dpvs iv.24. -- v!daka one who gives a diff. account of
things, one who distorts a matter, a prevaricator Vin iv.36. -- vihita being occupied with something else,
distracted, absent -- minded Vin iv.269; DhA iii.352, 381; ˚t! distraction, absentmindedness DhA i.181. --
sara*a (an˚) not betaking oneself to others for refuge, i. e. of independent, sure knowledge S iii.42 = v.154.
-- sita dependent or relying on others Sn 825.
Aññatama
Aññatama (pron. adj.) [añña + superl. suff. tama; see also aññatara] one out of many, the one or the other
of, a certain, any Mhvs 38, 14.
Aññatara
Aññatara (pron. adj.) [Sk. anyatara, añña + compar. suff. tara, cp. Lat. alter, Goth. anpar etc.] one of a
certain number, a certain, somebody, some; often used (like eka) as indef. article "a". Very frequent, e. g.
Sn 35, 210; It 103; Dh 137, 157; J i.221, 253; ii.132 etc. devaññatara a certain god, i. e. any kind of god S
iv.180 = A iv.461.
Aññattha
Aññattha (adv.) [from añña = aññatra, adv. of place, cp. kattha, ettha] somewhere or anywhere else,
elsewhere (either place where or whereto) J i.291; ii.154; DhsA 163; DhA i.212; iii.351; PvA 45; Mhvs 4,
37; 22, 14.
Aññatra
Aññatra (adv.) [anya + tra, see also aññattha] elsewhere, somewhere else J v.252; Pv iv.162. In compn. also
= añña˚, e. g. aññatra -- yoga (adj.) following another discipline D i.187; M i.487. -- As prep. c. abl. (and
instr.) but, besides, except, e. g. a. imin! tapo -- pakkamena D i.168; ki' kara*"ya' a. dhammacariy!ya S
i.101; ko nu aññatram -- ariyehi who else but the Nobles Sn 886 (= &hapetv! saññ! -- mattena SnA 555). --
ki' aññatra what but, i. e. what else is the cause but, or: this is due to; but for D i.90 (vusitav! -- m!n" k. a.
avusitatt!); S i.29 (k. k. a. adassan! except from blindness); Sn 206 (id.).