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The Pali Text Society's Pali-English Dictionary

The Pali Text Society's Pali-English Dictionary

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Cakita (adj.) [Sk. cakita, cak] disturbed; afraid, timid D!vs iv.35, 46.<br />

Cakora<br />

Cakora [Sk. cakora to kol (kor), see note on gala] the francolin partridge (Perdix rufa) J v.416; Vv 358;<br />

VvA 163. See also cankora.<br />

Cakka<br />

Cakka (nt.) [Vedic cakra, redupl. formation fr. *quel to turn round (cp. P. ka*&ha > Lat. collus & see also<br />

note on gala)=that which is (continuously) turning, i. e. wheel, or abstr, the shape or periphery of it, i. e.<br />

circle. Cakra=Gr. ku/klos, Ags. hveohl, hveol=wheel. <strong>The</strong> unredupl. form in Sk. carati (versatur), Gr.<br />

pe/lomai, poleu/w, po/los (pole); Lat. colo, incolo; Obulg. kolo wheel, Oisl. hvel] I. Crude meaning: 1. a<br />

wheel (of a carriage) Dh 1; PvA 65 (ratha˚); Miln 27. -- 2. a discus used as a missile weapon J i.74; Pgdp<br />

36; cp. khura˚ a razor as an instr. of torture. -- 3. a disc, a circle: he&&h!p!datalesu cakk!ni j!t!ni, forming<br />

the 2nd characteristic mark of a Mah!purisa D ii.17= iii.143; D iii.149. -- J ii.331; Miln 51. -- 4. an array of<br />

troops (under tayo vy(h!: paduma˚ cakka˚ saka&a˚) J ii.404=iv.343. -- II. Applied meaning: 1. (a wheel as<br />

component part of a carriage, or one of a duad or tetrad=) collection, set, part; succession; sphere, region,<br />

cycle Vin i.330 (cp. Vin. <strong>Text</strong>s ii.281); iii.96; iriy!patha˚ the 4 ways of behaviour, the various positions<br />

(standing, walking, sitting, lying down) DA i.249;<br />

-- 259 --<br />

Sdhp 604. s!˚, miga˚ the sphere or region of dogs & wild animals Miln 178; cakkena (instr.) in succession<br />

PvA iii. cakka' k!tabba', or bandhitabba' freq. in Yam. and Pa&&h, "<strong>The</strong> cycle of formulated words is to be<br />

here repeated." -- 2. (like the four wheels constituting the moving power of a carriage=) a vehicle,<br />

instrument, means & ways; attribute, quality; state, condition, esp. good condition (fit instrumentality),<br />

catucakka an instr. of four, a lucky tetrad, a fourwheeler of the body as expressing itself in the four kinds of<br />

deportment, iriy!pathas A ii.32; S i.16, 63 (catucakka'). In this sense generalized as a happy state,<br />

consisting of "4 blessings": pa&ir(padesa -- v!sa, sappurisûpassaya, atta -- samm!pa*idhi, pubbe -- kata --<br />

puññat! A ii.32; J v.114; mentioned at Ps i.84. Cp. also Sn 554 sq.; 684. Esp. pronounced in the two<br />

phrases dhamma -- cakka (the wheel of the Doctrine, i. e. the symbol of conquering efficacy, or happiness<br />

implicated in the D.) and brahma -- c˚ the best wheel, the supreme instrument, the noblest quality. Both<br />

with pavatteti to start & kcep up (like starting & guiding a carriage), to set rolling, to originate, to make<br />

universally known. dhamma˚ e. g. S i.191; A i.23, 101; ii.34, 120; iii.151; iv.313; Sn 556 sq.; 693; J iii.412;<br />

Ps ii.159 sq.; PvA 67 (see dhamma). brahma˚ M i.71; S ii.27; A ii.9, 24; iii.9, 417; v.33; Vbh 317 sq.; 344<br />

(see brahma). Cp. cakkavattin (below). -- Cp. vi˚. -- chinna (udaka) (water of a well) the wheel of which is<br />

broken Ud 83; -- bhañjanin one who destroys a state of welfare & good J v.112 (patir!padesav!s!dino<br />

kusala -- cakkassa bhañjan" C.); -- bheda breaking peace or concord, sowing discord Vin ii.198; iii.171; --<br />

yuga a pair of wheels Vv 832; -- ratana the treasure of the wheel, that is of the sun (cp. Rh. D. Buddh.<br />

Suttas p. 252; Dialogues ii.197, 102) D ii.171; iii.59 sq., 75; J i.63; ii.311; DA i.249. See also cakkavattin; -<br />

- va&&aka (nt.) a scoop -- wheel (a wheel revolving over a well with a string of earthen pots going down<br />

empty & coming up full, after dredger fashion) Vin ii.122; -- vattin (cp. dhammacakka' pavatteti above) he<br />

who sets rolling the Wheel, a just & faithful king (r!j! hoti c. dhammiko dhammar!j! c!turanto Sn p. 106,<br />

in corresp. pass. v. 1002 as vijeyya pathavi' ima' ada*.ena asatthena dhammena -- m -- anus!sati). A<br />

definition is given by Bdhgh. at DA i.249. -- Three sorts of c. are later distinguished: a cakkav!la -- c˚ a<br />

universal king, or c!turanta -- c˚ (ruling over four great continents Sn p. 106; KhA 227), a d"pa -- c˚ (ruling<br />

over one), a padesa -- c˚ (ruling over part of one) Usually in phrase r!j! cakka vattin: D i.88; iii.156; iv.302;<br />

v.44, 99, 342; D ii.16, 172; iii.59 sq., 75, 142 sq.; M iii.65; A i.76, 109 sq.; ii.37, 133, 245; iii.147 sq; 365;<br />

iv.89, 105; v.22; Kh viii.12 (˚sukha); J i.51; ii.395; iv.119; Vbh 336; PvA 117; VvA 18; Sdhp 238, 453;<br />

DhA ii.135 (˚sir"). -- ˚gabbha Vism 126: -- ˚rajja' k!resi J ii.311; -- viddha (nt.) a particular form of<br />

shooting J v.130; -- sam!r()ha (adj.) having mounted the wheels, i. e. their carts (of janapad!) A i.178;<br />

iii.66, 104.

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