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iconography<br />

Illustration by visual images connoting ulterior<br />

reality is known as iconography. In tourism,<br />

promotion icons are mainly pictorial and are<br />

typically found in brochures, pamphlets and maps<br />

�see also promotion, place). A theme such as<br />

nature may be signified by several icons �such as<br />

palm trees, bougainvillaea or giraffes). Some icons,<br />

however, are polysemic: they offer more than one<br />

type of meaning �such as the ocean), thus making<br />

them more difficult to interpret.<br />

identity<br />

GRAHAM M.S. DANN, UK<br />

There are many different aspects of identity<br />

relevant to tourism studies, such as ethnic �see<br />

ethnic group), place, national and cultural<br />

identities. While such a broad term defies a simple<br />

definition, it is clear that identity is more than an<br />

objective notion of someone's essential being.<br />

Rather, identities may be thought of as social<br />

constructions in which individuals' sense of belonging<br />

to some larger group or geographical locale is<br />

in many ways influenced by their social position visaÁ-vis<br />

other individuals and collectivities. Recent<br />

research has increasingly insisted that identity be<br />

regarded not as a given quality one takes for<br />

granted, but as a sense of belonging which is<br />

actively manipulated by individuals according to<br />

their relations with others, relations which are often<br />

structured by larger political or economic forces.<br />

I<br />

Thus, individuals may claim many different<br />

identities at the same time, and may claim different<br />

identities over the course of their lifetime. Such a<br />

voluntaristic approach to identity, however, is often<br />

criticised for downplaying identity-forming attributes<br />

which one cannot always escape, such as<br />

locale, language, race, gender or sexuality. Therefore,<br />

identity perhaps most accurately constitutes a<br />

process whereby these basic attributes serve as a<br />

limited set of `raw materials' for individuals to use<br />

in constructing different senses of belonging to<br />

social groups, locales, lifestyles, nations and so<br />

on.<br />

In tourism studies, it has been common to<br />

discuss identity in terms of tourism's `impact' upon<br />

different kinds of identities. Tourism, for example,<br />

has been shown to play a role in the reconstruction<br />

of ethnic identities, in altering the place identities of<br />

locals in destinations, and even in helping to build<br />

�or in some cases, break down) a sense of national<br />

identity in countries where tourism development<br />

occurs. One of the greatest concerns seems to be<br />

that tourism is capable of creating `false' identities<br />

among host populations, based on `inauthentic'<br />

representations of place or culture �see staged<br />

authenticity). However, it is important to understand<br />

that identities as social constructions are<br />

dynamic and changeable according to changing<br />

social contexts. Tourism is but one of many social<br />

forces which condition one's sense of identity.<br />

Overall, though, such questions have been subject<br />

to more speculation than actual research in the<br />

tourism field, indicating an important direction for<br />

future inquiries into the relationship between<br />

tourism and identity.

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