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484 quest<br />

strate that the two samples were truly representative.<br />

Thus, if the weather was very bad on every<br />

night when live entertainment was presented, the<br />

public may have stayed away because of the<br />

weather and thus the results of the statistical<br />

analysis would not reflect reality.<br />

Statistical analysis must of course be used with<br />

care. For example, the question may be as simple as<br />

whether a hundred-year-old man has a greater<br />

chance of living one more year than a five-year-old<br />

boy. The former has a century-long track record of<br />

living one more year, so statistically, the odds of<br />

him surviving are very high. The five-year-old, on<br />

the other hand, has a shorter track record, so his<br />

survival rate will not be predicted to be as high. But<br />

in fact, the boy has a better chance of survival. This<br />

can be determined by comparing samples of fiveyear-olds<br />

and hundred-year-olds and noting their<br />

survival rates. Therefore, although the proper<br />

method of analysis is self-evident in this heuristic<br />

example, researchers must take care to insure that<br />

similar but less obvious flaws do not creep into<br />

their work.<br />

Researchers �or those commissioning research)<br />

are urged to spend adequate time and effort<br />

deciding exactly what they want to know and<br />

why they need it. Although much quantitative<br />

research can be routinised and performed at a<br />

reasonable price, developing questionnaires and<br />

determining what sample populations are to be<br />

tested is crucial. Researchers and clients who have<br />

not adequately considered these issues will spend<br />

more money on research, and typically they will<br />

receive less useful results.<br />

Quantitative methods are a staple of business<br />

investigation, including tourism. But as the latter<br />

becomes more intertwined with modern business<br />

and its methods and practice, tourism researchers<br />

will need to master quantitative concepts and skills.<br />

While quantitative research provides powerful<br />

tools, investigators should keep in mind that it<br />

represents but one option of analysis and that none<br />

of is techniques are foolproof.<br />

See also: qualitative research<br />

ALF H. WALLE, USA<br />

quest<br />

A quest is the act of seeking or searching for<br />

something often associated with a sense of<br />

adventure and the unknown. The great explorers<br />

of the past set out to identify and map new trade<br />

routes, travel to sacred religious sites for spiritual<br />

enlightenment, unearth ancient relics and mysteries,<br />

acquire new colonies and collect information.<br />

By analogy, modern-day tourists are<br />

searching for something which they cannot find<br />

in their home environment. Identifying the tourist<br />

as a modern-day pilgrim on a quest, MacCannell<br />

�1989) suggests that the motivation for tourism is<br />

the search for authenticity in other times and<br />

other places which are significantly different from<br />

everyday life. While the religious pilgrim travels<br />

to pay homage at a particular sacred site �see site,<br />

sacred), the modern-day tourist visits a large<br />

number of sights as specific attractions.<br />

At the heart of the quest lie the souvenirs and<br />

symbols collected to verify the experience and, in<br />

some cases, prove the quest was a success to others.<br />

The more exotic the location or uncommon the<br />

memento, the greater the prestige which is<br />

awarded the trip. Beyond the collection of physical<br />

artefacts, a quest can be a voyage of exploration<br />

and self-discovery. Cohen �1979) stresses the<br />

need to understand the `spiritual centre' of different<br />

tourist types �see typology, tourist). Some<br />

identify more strongly with their home culture.<br />

However, others feel alienated and have the desire<br />

to seek out and understand alternative societies in<br />

order to locate and submerge their elective spiritual<br />

centre within a new cultural environment.<br />

In another context, Almagor �1985) examines<br />

the concept of `vision quest' with respect to the<br />

touristic experience of nature. Here, `quest'<br />

relates to the practice of setting off into the<br />

wilderness in search of visions through fasting<br />

and solitude in order to communicate with `the<br />

beyond'. Animals seen in the visions become the<br />

dreamer's guardian spirits. Those who take part in<br />

wilderness outings and encounter wildlife are<br />

equated with the indigenous populations of<br />

North America who engage in the `vision quest'.<br />

The touristic adoption of an animal encountered in<br />

the wilderness to later symbolise or represent their<br />

existential quest with nature may possibly be

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