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304 indirect tourism<br />

shared visions, values, and human and intellectual<br />

property rights. Today, indigenous peoples are often<br />

under cultural assault as minority groups within a<br />

dominant state society. Part of this modernisation<br />

assault occurs as indigenous peoples' lands and<br />

cultural practices are consumed by ethnic and<br />

nature-based tourism. These natives are significant<br />

for tourism on both cultural and environmental<br />

grounds. It is estimated that there are 5,000 distinct<br />

indigenous groups, comprising approximately 250<br />

million people and representing 4 per cent of the<br />

world's population. Maintaining cultural diversity<br />

is their distinct achievement. They are caretakers of<br />

a significant part of the ecosystems.<br />

Indigenous tourism is a term used in the<br />

literature to refer to those activities which directly<br />

involve indigenous peoples. In this type of tourism,<br />

the native groups are in control of enterprises<br />

which have indigenous culture as a main attraction.<br />

Many have organised to become managers<br />

and beneficiaries of eco-based tourism aimed at<br />

natural resources conservation. Analysis of their<br />

participation in this industry shows that tourism<br />

can challenge, and in many instances has<br />

challenged, indigenous culture and property<br />

rights.<br />

See also: anthropology; ethnic group; ethnic<br />

tourism<br />

Further reading<br />

Burger, J. �1990) The Gaia Atlas of First Peoples:A<br />

Future for the Indigenous World, New York: Doubleday.<br />

Butler, R. and Hinch, T. �eds) �1996) Tourism and<br />

Indigenous Peoples, London: ITP.<br />

Greaves, T. �1996) `Indigenous peoples', in D.<br />

Levinson and M. Ember �eds), Encyclopedia of<br />

Cultural Anthropology, New York: Holt, vol. 2, 635±<br />

7.<br />

Swain, M.B. �1989) `Gender roles in indigenous<br />

tourism: Kuna Mola, Kuna Yala, and cultural<br />

survival', in V. Smith �ed.), Hosts and Guests:The<br />

Anthropology of Tourism, Philadelphia: University of<br />

Pennsylvania Press, 83±104.<br />

CHARLES R. DE BURLO, USA<br />

indirect tourism<br />

In some circles, indirect tourism is understood as<br />

the use of tourism facilities by government agencies<br />

and non-governmental organisations, traders, businessmen,<br />

developers and missionaries, among<br />

others, whose destination visits are for purposes<br />

other than undertaking recreation activities. This<br />

indirect form is considered to differ from direct<br />

forms where the primary motivation is pleasure<br />

tourism �see pleasure tourist).<br />

individual mass<br />

MARTIN FRIEL, UK<br />

The individual mass is a tourist who shares the<br />

perceived demographic and psychographic characteristics<br />

of mass tourism. These may be<br />

summarised as preference for familiar atmosphere,<br />

accommodation, commonplace activities and<br />

sun and fun destinations; relatively low activity<br />

levels with an emphasis on relaxation; and<br />

complete tour packaging prior to departure,<br />

although not necessarily as part of a group �see<br />

package tour).<br />

individualism<br />

MICHAEL HALL, NEW ZEALAND<br />

Greater consumer interest in individualism,<br />

coupled with the twin demands of freedom and<br />

independence, has strongly contributed to the<br />

fragmentation of the mass market. The trend<br />

towards customisation has resulted in a more<br />

diverse tourism market, as people turn away<br />

from the package tour to participate in those<br />

tourism forms more suited to their personal<br />

interests.<br />

Indonesia<br />

FRANK M. GO, THE NETHERLANDS<br />

Since it was discovered by European explorers in<br />

the sixteenth century, the islands of Indonesia ±<br />

Bali, Borneo, Java, Sumatra, Sulawesi and the

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