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1980s. At an earlier time, the French Revolution<br />

abolished the week and made every tenth day a<br />

holiday, while Stalin attempted a cycle of four days<br />

work and one day holiday. In Western consumer<br />

societies today, flexible working arrangements,<br />

agreed or imposed, are perhaps beginning to blur<br />

the distinctive character of the traditional weekend<br />

as it has evolved in the last hundred years.<br />

See also: paid vacation<br />

Further reading<br />

Bailey, P. �1978) Leisure and Class in Victorian England,<br />

London: Methuen. �Discussing the weekend<br />

through a general study of Victorian leisure.)<br />

Cunningham, H. �1990) `Leisure and culture', in<br />

F.M.L. Thompson �ed.), The Cambridge Social<br />

History of Britain 1750±1950, vol. 2, Cambridge:<br />

Cambridge University Press, 279±339. �Traces<br />

the weekend through an analysis of the working<br />

week.)<br />

Rybczynski, W. �1991) Waiting for the Weekend, New<br />

York: Viking. �Presents a wide-ranging study of<br />

the subject.)<br />

wilderness<br />

JOHN TOWNER, UK<br />

According to the United States Wilderness Act of<br />

1964, wilderness is an area where the earth and its<br />

community of life are untrammelled by human<br />

beings, where humans are temporary visitors who<br />

do not remain. Such areas are to be forever free of<br />

`permanent improvements' such as roads and built<br />

structures. True wilderness areas must be large in<br />

size, have low intensities of use and be free of the<br />

trappings of civilisation.<br />

Wilderness may be sought by some tourists,<br />

particularly ecotourists, for the solitude, the<br />

opportunity to commune with nature, and the<br />

high-quality hiking experiences which can be<br />

obtained there but, paradoxically, tourism is also a<br />

threat to wilderness as such areas have low<br />

carrying capacities and developments encroach<br />

onto hitherto pristine areas. Many motorised<br />

recreational activities, such as snowmobiling and<br />

power boating, may be banned from wilderness<br />

areas, so that they are towards the end of the<br />

recreation opportunity spectrum providing<br />

low-intensity use in relatively natural settings with<br />

minimal signs of management. The value ascribed<br />

to wilderness has increased over time as its supply<br />

has been reduced and more people have come to<br />

live in cities.<br />

See also: parks<br />

Further reading<br />

Huth, H. �1957) Nature and the American:Three<br />

Centuries of Changing Attitudes, Berkeley, CA:<br />

University of California Press. �Chronicles the<br />

growth of the conservation movement and the<br />

protection of wild lands.)<br />

Lime, D.R. �ed.) �1990) Managing America's Enduring<br />

Wilderness Resource, St Paul, MN: Minnesota<br />

Extension Service, University of Minnesota.<br />

�Addresses many aspects of wilderness preservation,<br />

use and management.)<br />

Nash, R. �1967) Wilderness and the American Mind,<br />

New Haven, CN: Yale University Press. �Examines<br />

changing attitudes of Americans towards<br />

wilderness.)<br />

wildland recreation<br />

GEOFFREY WALL, CANADA<br />

This encompasses any recreational activity in<br />

keeping with the principles of wilderness in<br />

which humans are to be unobtrusive visitors who<br />

draw little attention to their presence, and leave<br />

little or no trace of their passing. These activities<br />

may include primitive camping, hiking and<br />

climbing, but would not involve any motorised<br />

vehicles, permanent structures or alteration of the<br />

landscape.<br />

winery see vineyard<br />

wildland recreation 627<br />

TOM BROXON, USA

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