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30 arrival/departure card<br />

shopping activities as well as the seat of government.<br />

Tourism in Argentina has traditionally been of<br />

minor economic importance, but since the beginning<br />

of the 1990s this has begun to change as the<br />

rate of growth in arrivals accelerated, outperforming<br />

world averages by a considerable margin, albeit<br />

from a small base relative to the country's size and<br />

apparent potential. In 1995, for example, 4.1<br />

million international tourists spent $4.3 billion<br />

dollars when visiting this country. Investment in<br />

the sector is growing rapidly. During the period<br />

1991±4, 206 accommodation establishments<br />

were opened, 59 were expanded and 142 new<br />

projects were started, together offering over<br />

277,000 hotel beds. Some 450,000 jobs are directly<br />

supported by the tourism industry. Adequate air<br />

transport access is essential for Argentina, and the<br />

government is in the process of restructuring its<br />

airports, setting up a national airports system and<br />

encouraging privatisation and open skies policies.<br />

Air services to the country have doubled in number<br />

since 1991. Tourism is being developed on the<br />

basis of the National Secretary of Tourism's<br />

Strategic Marketing Plan, which aims to attract<br />

tourists from Europe, North America and South<br />

American markets as well as the Asian countries.<br />

arrival/departure card<br />

CARLOS ERNESTO, ARGENTINA<br />

Arrival and departure cards, completed by passengers<br />

at borders and international airports, are<br />

used by governments to control the international<br />

flow of travellers. They contain information on the<br />

passenger's name, place and date of birth,<br />

nationality, arrival or departure details and reason<br />

for travel. They contain useful information used<br />

by national tourism offices and the tourism<br />

industry itself.<br />

art<br />

IAN McDONNELL, AUSTRALIA<br />

Technically an oxymoron or `denial in terms,' the<br />

phrase `tourist art' is universally used to describe all<br />

that is false, ugly, and overpriced in the worldwide<br />

marketplace for contemporary arts and crafts. It<br />

includes not only sleazy souvenirs bought in<br />

airports �`airport art',) but spiritless `folk dance'<br />

shows around hotel pools and lacklustre carvings,<br />

paintings, clothing, and artefacts sold in shops,<br />

galleries and so-called duty-free zones. But the<br />

objects bought and sold through tourism represent<br />

an immense amount of economic, not to say<br />

political and cultural interchange. But not all of this<br />

is bad. Indeed, some truly remarkable and<br />

important arts were created for or first recognised<br />

in tourism settings.<br />

From time immemorial, tourists have brought<br />

back trophies; sailors brought from ancient Greece<br />

the souvenirs that stimulated classical Roman art,<br />

and travellers on the Silk Road exchanged the<br />

goods of China for those of Europe, not only silk in<br />

all its variety but pasta, porcelain and gunpowder.<br />

The earliest known African art works in Europe<br />

were ivory carvings brought across the Sahara from<br />

Nigeria, followed by Àfro-Portuguese ivories' made<br />

by African artisans brought up to Europe. Some<br />

400 years later, African sculptures traded by sailors<br />

for drinks in Paris bars influenced Braque, Picasso,<br />

Modigliani and the Cubists. Napoleonic graverobbers<br />

brought back not only the Rosetta Stone<br />

but also the artefacts that produced the Egyptian<br />

Revival in architecture. The myth of El Dorado<br />

was supported by the gold jewellery brought from<br />

Cocle, Quimbaya and other South American<br />

sites, with designs so popular that reproductions<br />

of many pieces are still sold in museum shops.<br />

Much more recent developments also illustrate<br />

the innate and unpredictable power of cultural<br />

interchange, no matter how casual, unplanned, illintentioned<br />

or misunderstood. Geoffrey Bardon,<br />

teaching in the Australian outback in 1971,<br />

suggested that the local Aboriginal men �see<br />

Aborigine) decorate a bare wall on a shed using<br />

mythical subject-matter and the `pointillist' technique<br />

they used in body and sand paintings, but<br />

replacing the traditional coloured muds with more<br />

permanent gouache watercolours. The results were<br />

so popular that smaller examples were painted on<br />

bark panels and soon on fibre board and canvas for<br />

sale to tourists en route to the nearby immense<br />

stone monolith and Aboriginal sacred area now<br />

called Uluru. The unique paintings soon provided

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