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society �see postmodernism) that the resourcist<br />

paradigm continues to guide decision making<br />

even as the new ecological one grows in influence.<br />

Further reading<br />

Gauthier, D.A. �1993), `Sustainable development,<br />

tourism and wildlife', in J.G. Nelson, R. Butler<br />

and G. Wall �eds), Tourism and Sustainable Development:Monitoring,<br />

Planning, Managing, Department<br />

of Geography Publication Series Number<br />

37, Waterloo, Ont.: University of Waterloo, 97±<br />

109.<br />

Koppes, C.R. �1988) `Efficiency, equity and<br />

esthetics: shifting themes in American conservation',<br />

in D. Worster �ed.), The Ends of the Earth:<br />

Perspectives on Modern Environmental History, Cambridge:<br />

Cambridge University Press, 230±51.<br />

Rolston, H. �1986), `Values gone wild', Philosophy<br />

Gone Wild:Essays in Environmental Ethics, Buffalo,<br />

NY: Prometheus Books, 118±42.<br />

responsible tourism<br />

ROBERT J. PAYNE, CANADA<br />

The demand for responsible tourism results from<br />

more than twenty years of experience which has<br />

demonstrated that mass tourism has many<br />

negative effects on host communities. This is true<br />

wherever it is located, but the impacts have been<br />

particularly harsh in those places where there is a<br />

great distortion in the distribution of resources<br />

and power. In such communities, local people do<br />

not share the huge profits made from tourism, and<br />

are normally worse off economically because of the<br />

inflationary pressures of imported goods and<br />

services as well as the consumerist mentality which<br />

accompanies tourism. They are also disadvantaged<br />

by the capital costs borne by their governments for<br />

infrastructure and promotion at the expense of<br />

both essential services and the alienation of land<br />

and water from public use to touristic needs.<br />

Cultural and religious practices are often<br />

cheapened into attractions. Prostitution has<br />

frequently developed, further eroding the spiritual<br />

and moral basis of community life. Fragile coastal<br />

areas, atolls and islands have been turned into<br />

resort areas at great environmental cost. Resorts<br />

and golf courses make heavy demands on scarce<br />

water resources, requiring polluting pesticides.<br />

Ecotourism, which has been hailed as a step<br />

toward ecologically sustainable tourism, has<br />

in many places degraded the very environment it is<br />

promoted as preserving.<br />

People privileged enough to travel, especially to<br />

countries in the Third World, have a responsibility<br />

to those who cannot go away yet must bear<br />

the costs of tourism. Responsibility begins when<br />

people make a choice to travel or not, and<br />

continues when they decide how and where to<br />

go. Responsibility entails minimising the negative<br />

impacts by choosing to use local facilities, learning<br />

appropriate cultural behaviour and being environmentally<br />

sensitive. Tourists can seek positive<br />

relationships with their hosts.<br />

It should not be assumed that alternative<br />

tourism forms are necessarily responsible. The<br />

backpacking and adventure tourist often paves the<br />

way for opening up new areas to mass markets,<br />

leaves little economic return to the hosts, and is<br />

insensitive to the culture. Responsible tourism<br />

developers are those who, before they make their<br />

investment, ensure that they are considerate of the<br />

aspirations of host people and work in partnership<br />

with them. Similarly, travel agents should<br />

ensure that the products they sell do not undermine<br />

the dignity and rights of local people. Travel<br />

boycott by some tour developers of the repressive<br />

government of Burma and the denunciation by the<br />

World Tourism Organization of child prostitution<br />

illustrate consideration of the powerless. The<br />

Ecumenical Coalition on Third World Tourism<br />

provides a code of ethics to guide sensitive<br />

tourists.<br />

restaurant<br />

restaurant 507<br />

PETER HOLDEN, THAILAND<br />

A restaurant is typically defined as an establishment<br />

or property where refreshments or meals are<br />

served. There are many different types of restaurants<br />

depending on the market served �mass,<br />

family, up-scale and so on), concept or theme �such<br />

as ethnic or dinner house) product range �type of

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