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An Introduction to Biblical Hebrew Syntax

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38.<br />

39.<br />

40.<br />

41.<br />

ה ָל ָלְי howl<br />

הקָ אָ ְ<br />

הקָ אָ ְצ cry<br />

ה ָגאָ ְשׁ roar<br />

נ groan<br />

[Page 89] 5.4 Patterns with Medial Lengthening<br />

a The qattāl form, with medial lengthening or doubling, is another that often<br />

signifies occupation, profession, or even repeated action (## 1–6). 18<br />

1.<br />

2.<br />

3.<br />

4.<br />

5.<br />

6.<br />

ב ָנּ ַגּ thief<br />

ןָידּ ַ judge<br />

אטָּ ח ַ sinner<br />

שׁרָ ח ָ artificer<br />

שׁרָ ָפּ equestrian<br />

דָיּ ַצ hunter<br />

b Adjectives referring <strong>to</strong> defects, physical or mental, use the qittēl pattern (## 7–<br />

14).<br />

7.<br />

רטֵּ אִ disabled<br />

8.<br />

םלֵּ אִ mute<br />

9.<br />

10.<br />

11.<br />

ן ֵבּ ִגּ hump-backed<br />

שׁרֵ חֵ deaf<br />

רוֵּ ִע blind<br />

שׁקּ ִע perverse<br />

חסֵּ פֵּ lame<br />

חרֵ ֵ<br />

ֵ<br />

ַ<br />

ַ<br />

12.<br />

13.<br />

14. ק bald<br />

Three of these terms occur <strong>to</strong>gether in Exod 4:11 (## 8, 10, 11).<br />

c Qattîl words (like those in other patterns with medial lengthening and a long<br />

second vowel) are often said <strong>to</strong> indicate possession of a quality in an “intensive”<br />

way. 19 This is unlikely because it is based on the dubious notion that the doubling<br />

18 This pattern is called the nomen occupationis. The r, which cannot be doubled, is<br />

said <strong>to</strong> be “virtually doubled” in such forms as ## 4, 5, 10, 14, 16, 19. The term<br />

lengthening “is preferred <strong>to</strong> ‘doubling’ and ‘gemination’ because a long consonant<br />

does not last twice the duration of a short one”; Daniels apud Bergsträsser,<br />

<strong>Introduction</strong>. 5.<br />

19 S. Moscati et al., <strong>An</strong> <strong>Introduction</strong> <strong>to</strong> the Comparative Grammar of the Semitic<br />

Languages (Wiesbaden: Harrassowitz, 1964) 78–79.

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