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An Introduction to Biblical Hebrew Syntax

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of relationships between the denominative verbal meaning and the noun in question<br />

on the whole have only an indirect relationship <strong>to</strong> the function of the Piel stem as<br />

such.” 42 Jenni’s thesis is supported by the fact that the Piel stem is not the only stem<br />

in which denominatives are formed. One finds denominatives in the Qal (e.g., ךְרבּ<br />

Qal ‘<strong>to</strong> kneel’ from םִי ַכּ֫ רְ ִבּ ‘knee,’ רמח Qal ‘<strong>to</strong> pitch’ from ר ָמ ח ֵ ‘asphalt,’רבשׁ<br />

Qal ‘<strong>to</strong> purchase (grain)’ from ר ֶב ֶשׁ ֫ ‘grain’); in the Niphal (e.g., זחא Niphal ‘<strong>to</strong> be<br />

settled (in a possession)’ from הזָּ חֻ א ֲ ‘possession,’ עבשׁ Niphal ‘<strong>to</strong> swear’ from<br />

עבַ ֶשׁ ֫ ‘seven’); and in the Hiphil (e.g., ןמי Hiphil ‘<strong>to</strong> turn oneself <strong>to</strong> the right’ from<br />

ןימָ ִ י ‘right hand,’ ןזא Hiphil ‘<strong>to</strong> hear’ from ןזֶ ֹא ֫ ‘ear’). 43<br />

c It is the Piel that is used in connection with many denominative verbs. Certainly the<br />

Piel stem, which expresses the effecting of an adjectival state, is most suited for<br />

making adjectives in<strong>to</strong> verbs. Jenni defends his overall thesis by juxtaposing<br />

denominative verbs that occur in both Qal and Piel stems over against each other; the<br />

meaning gleaned from these juxtapositions he plausibly extends <strong>to</strong> those Piel<br />

denominatives that lack a Qal counterpart.<br />

d It is necessary <strong>to</strong> reckon with the fact that in some instances where denominatives<br />

occur in more than one stem the differences among them may no longer be apparent;<br />

the denominatives in one stem or the other may, in contrast, have been formed over an<br />

extended period of time during which the relevant root showed a variety of meanings.<br />

This is the case, for example with אטח Qal ‘<strong>to</strong> miss the mark; <strong>to</strong> sin,’ Hiphil ‘<strong>to</strong><br />

cause <strong>to</strong> sin,’ and Piel ‘<strong>to</strong> recognize something as missed’ (estimative, Gen 31:39), ‘<strong>to</strong><br />

purify from sin’ (privative), and ‘<strong>to</strong> present as a sin-offering’ (productive). The root<br />

םצע offers yet another example of denominatives with varying meanings related <strong>to</strong><br />

variety in the base words: םצע has an adjectival meaning ‘strong’ (cf. םוּצ ָע<br />

‘mighty’) and becomes in the Qal ‘<strong>to</strong> be strong, mighty,’ and a nominal meaning<br />

‘bone’ (cf. ם ֶצ ֶע) ֫ that becomes in Piel ‘<strong>to</strong> gnaw bones’ (privative).<br />

e The denominative Piel may be analyzed in<strong>to</strong> several basic types. It may be<br />

resultative with the notion of either producing the mass designated by the noun or the<br />

taking away of it. The former we call “the productive Piel” and the latter “the<br />

privative Piel.” Many denominative Piels connote the notion of producing something<br />

(cf. English ‘<strong>to</strong> wall [in]’). Concerning this use Jenni explains: “This productivity, as<br />

one could call it,[Page 412] designates the producing of the thing from the<br />

designation of which the verbs are derived, not as an actual event but as a resultative,<br />

from the outcome of it.” 44 This small group of verbs includes the following.<br />

1. רֹכבּ ְ firstborn<br />

ר ֵכּבְ ַ י It will bear early fruit.<br />

42 Jenni, Pi˓el, 265.<br />

43 See both Jenni, Pi˓el, 265, and the discussion of other denominative verbs here.<br />

44 Jenni, Pi˓el, 270.

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