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An Introduction to Biblical Hebrew Syntax

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The pattern of the Qal infinitive absolute, qātôl, is carried over <strong>to</strong> some other stems,<br />

for example, Niphal nilḥōm ‘<strong>to</strong> fight’ and Piel yassôr ‘<strong>to</strong> set right. 10 Elsewhere in<br />

the[Page 582] so-called derived stems, perhaps reflecting the use of the Qal infinitive<br />

absolute as a word of command, infinitives absolute are identical <strong>to</strong> the imperatives,<br />

for example, Niphal himmāṣē˒, Piel bārēk, Hiphil haśkêl, Hithpael hitnaśśē˒. 11 The<br />

Niphal and Piel are the only stems with variant infinitive-absolute patterns.<br />

c As we shall see (35.3.1), the infinitive absolute usually occurs paronomastically with<br />

a finite verb. Used in this way, it usually shares the stem of the finite verb, for<br />

example, Qal (Gen 2:16), Niphal (Exod 22:3), Piel (Gen 22:17), Pual (Gen 40:15),<br />

Hithpael (Num 16:13), Hiphil (Gen 3:16), and Hophal (Ezek 16:4).<br />

d Sometimes the Qal infinitive absolute is so used with a form of a different stem. This<br />

is common with the Niphal (Exod 19:13; 21:20, 22, 28; 22:11, 12; 2 Sam 23:7; Isa<br />

40:30; Jer 10:5; 34:3; 49:12; 12 Mic 2:4; Nah 3:13; Zech 12:3; Job 6:2); note the<br />

Hophal in the usual expression ת ָמוּי תוֹמ (Exod 19:12, etc.). The Qal infinitive<br />

absolute is also bracketed with other stems, for example, with the Piel (2 Sam 20:18),<br />

Hiphil (Gen 46:4, 1 Sam 23:22, Isa 31:5), and Hithpoel (Isa 24:19). 13<br />

e Apart from this mixture of Qal infinitives absolute with other stems, an infinitive<br />

absolute is rarely used with a finite verb in a stem different from itself; exceptions<br />

occur, for example, Hophal with Niphal (2 Kgs 3:23), Hophal with Pual (Ezek 16:4),<br />

Piel with Hiphil (1 Sam 2:16), and Pilpel with Hithpael (Jer 51:58).<br />

35.2.2 Meaning<br />

a Infinitives, in contrast <strong>to</strong> finite verb forms, do not require affixes that limit the<br />

situation denoted by the root with regard <strong>to</strong> the agent or circumstances under which<br />

the action takes place. Rather, they denote the bare verbal action or state in the<br />

abstract. 14 Since the <strong>Hebrew</strong> infinitives occur in verbal stems, they are restricted with<br />

respect <strong>to</strong> stem-defining Aktionsart, though as we have seen the infinitive absolute of<br />

the Qal is used with other stems.<br />

b Infinitives are hybrids, verbal nouns, and as such are bracketed with the other words<br />

in settings where we would expect either a verb or a noun. Sometimes they are<br />

bracketed as both at one and the same time. Consider this example:<br />

1. םוֹגר ָ שׁיא֑ ִ ה ָ ת ַמוּי תוֹמ<br />

םינִ ָבאֲ ב ֽ ָ וֹתֹא<br />

This man must die—the whole assembly s<strong>to</strong>ning him.<br />

10 The Qal infinitives absolute and construct occasionally merge in form, yielding,<br />

e.g., inf. abs. qōb, Num 23:25 (inf. cstr. lāqōb, Num 23:11); inf. abs. (rôb, the usual<br />

form for medial-waw verbs but also) rîb, Jer 50:34 (inf. cstr. rîb, Isa 3:13).<br />

11 Brockelmann, Grundriss, 1. 346.<br />

12 For nqy Niphal finite form + Niphal infinitive absolute, see Jer 25:29.<br />

13 The use of the Qal infinitive absolute with a finite form of a different stem suggests<br />

<strong>to</strong> Bergsträsser that the infinitives absolute of the other stems derive from a later stage<br />

in the language; see GB 2. 64 (§12f).<br />

14 Hammershaimb, “Infinitivus Absolutus,”86.

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