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An Introduction to Biblical Hebrew Syntax

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14.<br />

ינוֹלי ִ גּ ִ Gilonite<br />

< הלֹגִּ Giloh<br />

d Denominative abstract nouns are formed with the suffix -ût and, less often,-ît.<br />

֫<br />

ְ<br />

֫<br />

ִ ֵ<br />

ָ<br />

15. תוּד ְלַי childhood < ד ֶל ֶי<br />

child<br />

16. תוּכל ַמ royalty, kingdom < ךְ ֶל ֶמ<br />

king<br />

17. תירא ְשׁ remnant<br />

< רא ְשׁ residue<br />

e The suffix -ām is used <strong>to</strong> form adverbials (## 18–20; 39.3.1h). 29<br />

ִ<br />

ֵ<br />

ָ ֵ<br />

ֵ<br />

18. ם ָמוֹי by day < םוֹי day<br />

19. ם ָנּח gratui<strong>to</strong>usly < ן<br />

םקי < קי<br />

20.<br />

ר in vain<br />

5.8 Excursus: Interchange of Consonants<br />

ח grace<br />

ר empty<br />

a The phonological structure of <strong>Biblical</strong> <strong>Hebrew</strong> is outside our purview, but one<br />

facet of it deserves mention in connection with the study of patterns. Consonants<br />

occasionally interchange in <strong>Hebrew</strong> word formation, and so closely related forms<br />

may actually take on slightly different shapes. There are three groups of<br />

interchanges important for <strong>Biblical</strong> <strong>Hebrew</strong>: the gutturals, the liquids (l and r) and<br />

nasals (m and n), and other consonants.<br />

b The interchange of initial ˒aleph and yod is attested in ˒š for standard yš (2 Sam<br />

14:19) and ˒śr˒l for standard yśr˒l (1 Chr 25:2, cf. v 14). Note also the alternate<br />

form of the divine name הֶיהְ ֶ<br />

א (Hos 1:9; cf. Exod 3:12, 14). 30 Other interchanges<br />

of gutturals, though common in later forms of the language, are rare in <strong>Biblical</strong><br />

<strong>Hebrew</strong>. 31<br />

c The liquid-nasal commutations are best known through the two forms of the<br />

name Nebuchadnezzar (e.g., Jer 29:1) and Nebuchadrezzar (e.g., Jer 21:2). The<br />

three sounds l, n, and r occasionally show up in closely related forms, for<br />

29 The evidence of the El-Amarna letters suggests that this suffix is etymologically<br />

composed of an accusative ending -a- followed by an enclitic m (9.8).<br />

30 See C. D. Isbell, “Initial ˒alef-yod Interchange and Selected <strong>Biblical</strong> Passages,”<br />

Journal of Near Eastern Studies 37 (1978) 227–36; D. N. Freedman and M,<br />

O’Connor, “YHWH,” Theological Dictionary of the Old Testament, ed. G. J.<br />

Botterweck and H. Ringgren (Grand Rapids: Eerdmans, 1986), 5. 500–21; cf. E. L.<br />

Greenstein, “<strong>An</strong>other Attestation of Initial h > ˒ in West Semitic,” Journal of the<br />

<strong>An</strong>cient Near Eastern Society 5 (1973) 157–64.<br />

31 See, e.g., E. Qimron, The <strong>Hebrew</strong> Of the Dead Sea Scrolls (Atlanta: Scholars Press,<br />

1986) 24–26; M. H. Segal, A Grammar of Mishnaic <strong>Hebrew</strong> (Oxford: Clarendon,<br />

1927) 26–28.

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