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An Introduction to Biblical Hebrew Syntax

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approach as the grammars must of necessity use by reason of space must rely on advanced<br />

work which has tested all the evidence, and this advanced work we will provide here by<br />

investigating the Psalms. 77<br />

He also rejects the results of the comparative-his<strong>to</strong>rical school.<br />

We do not take over…the results of comparative linguistic studies concerning the meaning of<br />

the Semitic verb forms. Where one can end up, if he takes his starting point here,<br />

Brockelmann has now shown very beautifully with the help of Bauer’s theories. Comparative<br />

linguistics is only possible if the languages <strong>to</strong> be compared are unders<strong>to</strong>od on their own. 78<br />

c This iconoclast launches his investigation with the “imperfectum consecutivum”<br />

(wayyqtl). Having studied its occurrences after “perfectum” (qtl), after “imperfectum”<br />

(yqtl), in a chain of “imperfecta consecutive,” and after nominal sentences, participles,<br />

and infinitives, he draws the conclusion that it always denotes consequence or<br />

dependence, regardless of time (hence the term the waw-consequential theory):<br />

It has been shown that the so-called imperfectum consecutivum gives a consequence, and in<br />

fact does so without regard <strong>to</strong> time. To be sure, the majority of passages have <strong>to</strong> be translated<br />

in the past, yet we also find a considerable group which cannot be categorized in any time<br />

period. 79<br />

d Next he studies the “perfectum” in various kinds of psalms and situations. Here he<br />

discovers that it can refer <strong>to</strong> perfect, present, and future actions, and that it can be<br />

used in constructions which append explana<strong>to</strong>ry facts <strong>to</strong> something pictured earlier.<br />

From this study he draws the conclusion that the “perfectum” does not serve <strong>to</strong> refer<br />

<strong>to</strong> a period of time but rather “reports an event which stands in no dependent<br />

relationship but which is important in itself.” He argues that this can be proved in<br />

three ways:<br />

1. If a perfectum stands in isolation or at the beginning of a clause it expresses a<br />

fact…<br />

2. If a perfectum follows syndetically or asyndectically on an imperfectum or a<br />

participle, it does not advance them but rather sets an explicating fact alongside of<br />

them…<br />

3. If several perfecta stand unconnected alongside of one another, they do not advance<br />

the action, but itemize equally important facts…[Page 472]<br />

By contrast, he notes, “Of the imperfectum it can be said right at the start that it<br />

does not do all this; it reports an action that stands in a relationship.” 80<br />

e Michel then turns <strong>to</strong> the significance of the conjugations in view of the acting<br />

subject. After an in-depth examination of Psalm 1 he provisionally advances his thesis<br />

77 Michel, Tempora und Satzstellung, 13.<br />

78 Michel, Tempora und Satzstellung, 14; the last sentence has an attractive ring, but it<br />

is not true in a straight-forward way, especially of ancient written languages,<br />

especially those with no continuous tradition.<br />

79 Michel, Tempora und Satzstellung, 41.<br />

80 Michel, Tempora und Satzstellung, 98–99.

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