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An Introduction to Biblical Hebrew Syntax

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a One of the most common types of logical relation between clauses is the conditional.<br />

“<strong>An</strong>y two clauses, the first of which states a real or hypothetical condition, and the<br />

second of which states a real or hypothetical consequence thereof, may be taken as a<br />

conditional sentence,” T. O. Lambdin states. 16 Note the following alignment of<br />

relevant terms.<br />

situation condition consequence<br />

logic protasis apodosis<br />

clause subordinate main<br />

English ‘If… then…’<br />

b In our discussion of the wəqataltí construction (32.2.1) we noted that the wawrelative<br />

in that construction often serves as an apodosis waw, introducing the<br />

consequential independent clause (the apodosis) after the conditional dependent<br />

clause (the protasis). Many of the uses of w«qataltí discussed there satisfy the<br />

definition of a conditional sentence. We will not review all of those constructions<br />

here. Moreover, in that chapter we also noted the various constructions that occur in<br />

the protasis. 17<br />

c There are two classes of conditionals, depending on whether the condition is real<br />

(whether fulfilled in the past or still capable of being fulfilled) or irreal (whether<br />

contrary <strong>to</strong> the facts of a previous situation or incapable of fulfillment). 18<br />

d The protasis of a real conditional is usually introduced by םא (## 1–2) 19 or, in the<br />

negative, אל םא (## 1, 3); the verb of the protasis may be non-perfective (# 1) or<br />

perfective (## 2–3).<br />

֫ ְ ִ ִ<br />

ָ ֵ֫<br />

ֶ ַ֫<br />

ְ<br />

ָ ַ ִ ֵ ֶ ְ<br />

ְ ִ ֫ ְ<br />

1. . . . וּנֹמ ָכ וּיהתּ םא ם ֶכל וּניתֹנ ְבּ־תא וּנּת ָנ<br />

If you become like us…,<br />

וּנ֑ ל־חקּנ ם ֶכיתֹנ ְבּ־תאו and take your daughters;<br />

ם ֶכתּא וּנ ְב ַשָׁי<br />

ו then we will give you our daughters<br />

ו and we will dwell with you<br />

16 T. O. Lambdin, <strong>Introduction</strong> <strong>to</strong> <strong>Biblical</strong> <strong>Hebrew</strong> (New York: Scribner, 1971) 276.<br />

17 On the use of both yqtl and qtl forms in the protases of conditional sentences, see<br />

Joüon §167/ pp. 512–18; note also the variation in the Ugaritic hippiatric texts—see<br />

D. Pardee, Les Textes hippiatriques (Paris: Editions Recherche sur les Civilisations,<br />

1985) 17–18, 41–42.<br />

18 Lambdin, <strong>Introduction</strong> <strong>to</strong> <strong>Biblical</strong> <strong>Hebrew</strong>, 276–77. Some scholars distinguish from<br />

real conditionals a class of concessive clauses (anglice ‘though, even though, even<br />

if’); see, e.g., R. J. Williams, <strong>Hebrew</strong> <strong>Syntax</strong>: <strong>An</strong> Outline (2d ed.; Toron<strong>to</strong>: University<br />

of Toron<strong>to</strong> 1976) 88.<br />

19 On this particle, see C. van Leeuwen, “Die Partikel ם ִ<br />

א,” Oudtestamentische<br />

Studiën 18 (1973) 15–48; on conditional clauses, see pp. 16–27. There are 1,060<br />

occurrences of ˒m (SA/THAT). On the Ugaritic particles ˒im (prose only) and hm<br />

(verse and prose), see Kjell Aartun, Die Partikeln des Ugaritischen. 2. Präpositionen,<br />

Konjunktionen (Kevelaer: Butzon und Bercker/Neukirchen-Vluyn: Neukirchener<br />

Verlag, 1978) 95–97.

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