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An Introduction to Biblical Hebrew Syntax

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םלָּ ֻכּ םיחי ִ רִ ָב fugitives.<br />

Isa 43:14<br />

d In some contexts, especially in legal literature, relative wqtl with a consecutive<br />

notion takes on a subordinate volitional force. This force may also characterize the<br />

nonperfective conjugation, the non-subordinate equivalent of wəqataltí (31.5).<br />

18. ו ַשׁ ח ָ ךָיתֹב ֶ֫<br />

אֲ ַבּ קרַ םתוֹא ֑ ָ ה ָבהֲ אַ ְל הוהי<br />

׃הזֶּ ה ַ םוֹיּ ַכּ . . . רחַ ְבִ יּוַ תלַ רְ ָע תא ֵ םתֶּ לְ ַמוּ<br />

אֹ ל ם ֶכ ְפּר ְ ָעו ְ ם֑ כֶ בְ ַב לְ<br />

׃דוֹע וּשׁ ְק תַ<br />

Yet on your forebears YHWH set his affections and he<br />

chose…as it is <strong>to</strong>day. So circumcise the foreskins of<br />

your hearts, and do not be stiff-necked any longer.<br />

Deut 10:15–16<br />

According <strong>to</strong> the theology of Deuteronomy, Israel should offer God future<br />

obedience on the basis of past gracious acts <strong>to</strong> them, and here as elsewhere wəqataltí<br />

represents the entreaty form (םתלמו), and qtl + wayyqtl the past acts ( . . . קשׁח<br />

רחביו) 31<br />

[Page<br />

533]<br />

20.<br />

19. ךְ ֵלוֹאוָ . . . ךָיני ֑ ֶ֫<br />

ֵע וּארָ םתֶּ רְ ַמ ְשׁוּ . . .<br />

יתִּ תַ<br />

֫ ָנ תוֶ ָמּ ֫ הַ ו ְ םי ִיּחַ הַ<br />

תָּ ֫ רְ חַ ָבוּ . . . ךָינֶ֫ ָפל ְ<br />

םי ִיּחַ ַבּ<br />

Your eyes have seen…and I led you…so carefully<br />

follow…<br />

Deut 29:2, 4, 8<br />

Life and death I set before you…so choose life.<br />

Deut 30:19<br />

This use is not confined <strong>to</strong> Deuteronomy.<br />

21. . . ךָתְּ א ִ ינִ תַּ ֫ רְ ַכ ְז־םא ִ י ִכּ<br />

ידִ מָּ ִע אנּ־ ָ תי ָ ִשׂ ֫ ָעוְ .<br />

ינִ תַּ ֫ רְ ַכּזְ הִ ו ְ דסֶ ח֑<br />

ָ֫<br />

22. ךָי ֶל֫ א ֵ וּנ ְב ַשׁ ֫ התָּ ַע<br />

וּנ ָמּ ֫ ִע תָּ ֫ ְכלַ הָ וְ<br />

8<br />

But if you remember me…then show mercy <strong>to</strong><br />

me…and remember me. 32<br />

Gen 40:14<br />

Now we have turned <strong>to</strong> you. So come with us.<br />

Judg 11:8<br />

31 Sometimes it is not clear whether an imperative sense is intended; consider<br />

hwṣy˒…wyd˓t in Deut 7:8–9: is it ‘He brought you…so that you might know’ or<br />

‘…(so) know!”?<br />

32 Note the particle of entreaty nā˒/nnā˒, usually used with modal forms (40.2.5c).

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