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An Introduction to Biblical Hebrew Syntax

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12. םירִ ָבדּ ְ ה ַ ירֵ חֲ א ַ יהְי ִ וַ<br />

דגֻּיּ ַ ו ַ ה ֶלּא֫ ֵ הָ<br />

Sometime later he was <strong>to</strong>ld…<br />

Gen 22:20<br />

Thomas O. Lambdin analyzed this frequent construction with temporal clauses<br />

and phrases:<br />

Within a narrative sequence temporal modifiers are very frequently placed before the clause<br />

they modify and are introduced by waw-conversive + a form of the verb הָיה. ָ In the past<br />

tense narrative this is uniformly יהְי ִ ַ<br />

ו…The temporal [form] is then followed by the expected<br />

sequential form of the main narrative. 17<br />

This construction introduces the books of Joshua, Judges, 1 Samuel, 2 Samuel,<br />

Ezekiel, Ruth (# 11 above), Esther, and Nehemiah. 18 Wayyqtl apart from יהְי ִ ו ַ<br />

introduces the books of Leviticus, Numbers, 2 Kings, and 2 Chronicles, but these are<br />

best regarded as secondary beginnings; that is, the books have a connection with the<br />

ones that precede them. This use of wayyqtl after יהיו stands in polarity over against<br />

relative wqtl after היהו (cf. 32.2.6b).<br />

33.3 Waw-Relative: Aspectual Matters<br />

a <strong>An</strong> inductive study of wayyqtl’s uses confirms the presumption that wayyqtl<br />

represents a situation subjectively as perfective. We cite uses with forms of the suffix<br />

and the prefix conjugations and verbless clauses, participles, and infinitives. Lacking<br />

an adequate understanding of aspect, A. B. Davidson, for example, taught the<br />

common error that the “conversive tenses” have “the meaning of the preceding<br />

tenses.” 19 In fact, however, wayyqtl after the non-perfective conjugation does not have<br />

the meaning of that conjugation; rather it signifies perfective aspect in addition <strong>to</strong> the<br />

subordinate values analyzed above. When wayyqtl follows a prefix conjugation it<br />

possesses a complementary perfective value, even as a suffix conjugation can<br />

complement a prefix conjugation in a pair of poetic lines. Significantly, there are no<br />

instances of wayyqtl after a prefix conjugation denoting either cus<strong>to</strong>mary aspect in<br />

past time or a dependent modal situation. After the other grammatical forms wayyqtl<br />

also signifies notions associated with the suffix conjugation.<br />

33.3.1 After Suffix-Conjugation Forms<br />

a Wayyqtl, after a suffix form, usually expresses a perfective value. If the time<br />

reference is <strong>to</strong> the past, the wayyqtl form may be a definite (“preterite”; # 1, cf. # 9),<br />

ingressive (# 2), constative (# 3), complex (## 4–5), telic (## 6–7), indefinite<br />

perfective (# 8), or unique definite past (# 9).<br />

[Page ׃ל ֵכֹא ו ָ ינִ אי ַ֫<br />

ִשּׁ ה ִ שׁחָ ָנּהַ The serpent deceived me, and so I ate.<br />

555]<br />

17 T. O. Lambdin, <strong>Introduction</strong> <strong>to</strong> <strong>Biblical</strong> <strong>Hebrew</strong> (New York: Scribner, 1971)123.<br />

18 Cf. GB 2. 37 (§8a*).<br />

19 Davidson, <strong>Hebrew</strong> <strong>Syntax</strong>, 70.

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