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An Introduction to Biblical Hebrew Syntax

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Vanoni has studied the two most common existential verb forms. He alleges that יהְי ִ ו ַ<br />

does not ordinarily introduce an independent temporal sentence in itself but is rather<br />

synchronic with what follows, while הָיהָ ְ<br />

ו usually has a deictic temporal function. 39<br />

In this use the time is often specified by a temporal adverbial construction and<br />

followed by another wəqataltí or by yqtl. In this construction wəqataltí signifies either<br />

future time (## 6–9) or, in past time, imperfective aspect (## 10–12).<br />

6. הזָ ח ָ ר ֶשׁ א ֲ ר ָבדּ ָ הַ<br />

הָיהָ וְ<br />

. . . וּהָי֫ ְע ַשְׁי<br />

ןוֹכ ָנ םימָ ִ יּה ַ תירִ חֲ אַ ְבּ<br />

הוהי־תיבּ ֵ רה ַ הֶיהִי ְ<br />

7. ןנָ ָע ינִ ְנ ַע ְבּ הָיהָ וְ<br />

התָ אֲ רְ ִנו ְ ץרֶ א֑ ָ֫<br />

ה־ל ָ ַע<br />

יתִּ ֫ רְ ַכזָ ו ְ ׃ןנָ<br />

ָע ֶבּ ת ֶשׁ קֶּ֫ הַ<br />

יתי ִ רִ ְבּ־תא ֶ<br />

8. הוהי חי ַ נִ ה ָ םוֹיבּ ְ הָיהָ וְ<br />

ל ָשׁ מָּ ה ַ תא ָ ָשׂ ֫ נָ וְ<br />

. . . ךָ ְל<br />

הזֶּ ה ַ<br />

9. ןי ֵע־ל ַע ב ָצּ ִנ י ִכֹנ א ָ ה ֵנּהִ ה ָמ לְ ַעה ָ הָיהָ ו ְ םִימּ ֑ ָ֫<br />

הַ<br />

תא ֵצֹיּ ה ַ<br />

10.<br />

וֹל אֹ ל י ִכּ ןנָ וֹא עדַ ֵיּ֫ וַ<br />

הָיהָ ו ְ ערַ זּ֑ ָ֫ה<br />

ַ הֶיהִי ְ<br />

ת ֶשׁ א־ל ֵ֫<br />

א ֶ א ָבּ־םאִ תחֵ ִשׁ ו ְ ויחִ א ָ<br />

11. ה ֶשֹׁמ תא ֵצ ְכּ הָיהָ וְ<br />

וּמוּקָי ֫ להֶ ֹא֫ ה־ל ָ אֶ<br />

ם ָעה־ל ָ ָכּ<br />

The word which Isaiah saw…: It will be in the last days<br />

that the mountain of YHWH’s temple will be established.<br />

Isa 2:1–2<br />

It will be whenever I bring clouds over the earth and a<br />

rainbow appears in the clouds, that I will remember my<br />

covenant…<br />

Gen 9:14–15<br />

It will be when YHWH gives you relief…that you will<br />

take up this taunt.<br />

Isa 14:3–4<br />

I am standing by a spring of water; and it will be that the<br />

˓almâ who comes out…<br />

Gen 24:43<br />

But Onan knew the offspring would not be his. So it<br />

would be that when (i.e., whenever) he went <strong>to</strong> his<br />

brother’s wife, he would destroy…<br />

Gen 38:9<br />

<strong>An</strong>d it would be that when (i.e., whenever) Moses went<br />

out <strong>to</strong> the tent, all the people would rise.<br />

Exod 33:8<br />

39 Gottfried Vanoni, “Ist die Fügung HYY + Circumstant der Zeit im Althebräischen<br />

ein Satz?” Biblische Notizen 17 (1982) 73–86. On these forms in Chronicles, see R.<br />

Polzin, Late <strong>Biblical</strong> <strong>Hebrew</strong>: Toward an His<strong>to</strong>rical Typology of <strong>Biblical</strong> <strong>Hebrew</strong><br />

Prose (Missoula: Scholars Press, 1976) 56–58.

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