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An Introduction to Biblical Hebrew Syntax

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15b.<br />

15c.<br />

׃יתִ ָלּ ִמ ףֹטּתּ ִ וֹמי ֵל֫ ָע ְ<br />

Judg 5:4<br />

ו On them my words dropped (Qal intransitive).<br />

Job 29:22<br />

ה ֶלּא֫ ֵ ָל וּפטַּי־אֹ ִ֫<br />

ל They will not drop (Hiphil) (words) about these things.<br />

Mic 2:6<br />

e Qal statives can also yield putative-delocutive Hiphils. 14 Just as the Piel can denote<br />

that an object is subjectively regarded or declared by the speaker(s) as having attained<br />

a[Page 439] certain state (the so-called “estimative-declarative Piel,” 24.2), so also<br />

the Hiphil can denote the causing of an event in which a person or object is esteemed<br />

or declared through a judicial sentence or some other kind of recognition <strong>to</strong> be in a<br />

state. 15 The Piel delocutive use pertains <strong>to</strong> the making of a state, while the Hiphil<br />

delocutive pertains <strong>to</strong> the causing of an event.<br />

16. םיהלֹ ִ א ֱ ן ֻעי ִשׁ רַי ְ ר ֶשׁ א ֲ he whom God declares (lit., causes <strong>to</strong> be declared) in<br />

the wrong<br />

Exod 22:8<br />

To illustrate the difference between the delocutive-factitive Piel and the<br />

delocutive-causative Hiphil, contrast these clauses.<br />

17a. ׃ ָךּקֶ֫ דְּ ַצ יתִּ ְצ ַפ֫ ח־י ָ ִכּ ר ֵבּדּ ַ Speak, for I want <strong>to</strong> declare you righteous (Piel) (lit., <strong>to</strong><br />

make you declared righteous).<br />

17b. קי ִ<br />

דּ ְצא־ם ַ א ִ י ִלּ ה ָלי ִל֫ חָ<br />

ם ֶכתְ א ֶ<br />

Job 33:32<br />

Far be it from me—I will never declare you righteous<br />

(Hiphil) (lit., cause you <strong>to</strong> be declared righteous).<br />

Job 27:5<br />

In some cases the delocutive causative is hard <strong>to</strong> distinguish from a simple<br />

causative.<br />

18a. תתֵ ל ָ ע ָשׁ ר ָ עי ַ ִשׁ רְ הַ ְל<br />

קידִּ ְצהַ ְלוּ וֹ ֑שׁאֹ ר ְבּ וֹכּרְ<br />

דַּ<br />

וֹל תתֶ ל ָ֫<br />

קידִּ ַצ<br />

׃וֹתקָ דְ ִצ ְכּ<br />

<strong>to</strong> condemn the wicked by bringing down on his head<br />

what he deserves and <strong>to</strong> acquit the righteous by<br />

rewarding him according <strong>to</strong> his righteousness<br />

1 Kgs 8:32<br />

14 The delocutive Hiphils are based on locutions such as ‘He is just’; see D. R. Hillers,<br />

“Delocutive Verbs in <strong>Biblical</strong> <strong>Hebrew</strong>,” Journal of <strong>Biblical</strong> Literature 86 (1967) 320–<br />

24. As noted in connection with Piels (24.2f), delocutives have an intermediate<br />

character; a Hiphil delocutive is in part causative and in part denominative. See also<br />

W. T. Claassen, “The Declarative-Estimative Hiph˓il,” Journal of Northwest Semitic<br />

Languages 2 (1972) 5–16.<br />

15 For further uses, see qll in 2 Sam 19:44 (referring <strong>to</strong> esteem in the mind of the<br />

speaker) and Isa 8:23 (with kbd Hiphil) and 23:9 (both referring <strong>to</strong> esteem in the mind<br />

of others).

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