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An Introduction to Biblical Hebrew Syntax

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accusative (with verbs, תא, and הנה). From a comparative perspective, this double<br />

patterning is remarkable. 5 Ugaritic, for example, has independent third-person<br />

genitive-accusative pronouns, 6 and some dialects of Akkadian have independent<br />

nominative, genitive-accusative, and dative forms. 7 There are some complexities in<br />

the syntax of the independent personal pronouns, involving their use in apposition <strong>to</strong><br />

nouns in an oblique function. 8 Such complexities cannot distract from the<br />

overwhelmingly basic usage of the separate pronouns in nominative functions. 9<br />

[Page 292] 16.3 Independent Personal Pronouns<br />

a Before turning <strong>to</strong> the <strong>to</strong>pic of the uses of the separate pronouns, we can make a few<br />

observations on their shapes. 10<br />

singular plural<br />

ִ ֲ ָ<br />

ְ ֫ ֲ<br />

ָ ַ<br />

ֶ ַ<br />

ְ ַ<br />

ֵ֫<br />

ַ ֵ ַ<br />

ֵ֫<br />

ֵ<br />

ִ<br />

ֵ֫<br />

first common ינא, י ִכֹנ א וּנח ַנא second masc. התּא םתּא second fem. תּא ה ָנתּא, ןתּא third masc. אוּה ה ָמּ ה, םה איה ה ָנּה third fem.<br />

There are two distinct subgroups. The first- and second-person forms are all<br />

formed from a base ˒an with endings; 11 the -n assimilates <strong>to</strong> the -t- of the secondperson<br />

endings, yielding -tt-. In contrast, the third-person forms are made up of<br />

5 It is occasionally contended that the appositional use of the independent personal<br />

pronouns shows that they are not strictly nominative, but that use is comparatively<br />

marginal. This is apparently the view of T. Muraoka, Emphatic Words and Structures<br />

in <strong>Biblical</strong> <strong>Hebrew</strong> (Jerusalem: Magnes/Leiden: Brill, 1985); this volume is an<br />

important contribution, and its influence on our discussion has been central. On the<br />

double patterning, however, the traditional view has much <strong>to</strong> commend it.<br />

6 UT §6.4; in <strong>Hebrew</strong> the role of these pronouns is played by ˒t + suffixes.<br />

7<br />

E.g., anāku ‘I’; jâti ‘me, my’; jâši ‘<strong>to</strong> me.’ See Wolfram von Soden, Grundriss der<br />

akkadischen Grammatik (Rome: Pontifical <strong>Biblical</strong> Institute, 1969) 41–42.<br />

8<br />

See GKC §135d-h / p. 438 and below, 16.3.4.<br />

9<br />

There are a very few instances of the independent pronoun in the oblique cases, apart<br />

from the appositional use; these are all either textually doubtful or <strong>to</strong> be explained by<br />

ellipsis; cf. 2 Kgs 9:18, Isa 18:2, Nah 2:9, etc. M. Dahood has suggested recognition<br />

of some other cases; see, e.g., his paper “The Independent Personal Pronoun in the<br />

Oblique Case in <strong>Hebrew</strong>,” Catholic <strong>Biblical</strong> Quarterly 32 (1970) 86–90.<br />

10<br />

The most common pronouns in order of frequency (after SA/THAT) are hû˒ 1,390<br />

times, ˒ănî 870, ˒attâ 743, hēm and hé̄mmâ 551 (hēm 269, hé̄mmâ 282), hî˒ 485, ˒ānōkî<br />

358, ˒attem 282, ˒ănáḥnû 125.<br />

masc. masculine<br />

11<br />

As in all the Semitic languages; see, e.g., G. Bergsträsser, <strong>Introduction</strong> <strong>to</strong> the<br />

Semitic Languages, trans. and sup. Peter T. Daniels (Winona Lake, Indiana:<br />

Eisenbrauns, 1983) 7; C. Brockelmann, Grundriss der vergleichenden Grammatik der<br />

semitischen Sprachen (Berlin: Reuter und Reichard, 1908), 1.297–306.

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