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An Introduction to Biblical Hebrew Syntax

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[Page 530]<br />

Succession as in # 1a may be implied by lexical considerations, but it is not<br />

grammatically indicated, as in # 1b. For example, in English, ‘divide and conquer’<br />

signifies a consecutive relationship between the two imperatives, but that is not so<br />

with the command ‘eat and drink.’ These two statements are grammatically similar,<br />

but they represent different relationships for lexical reasons; the same is true in<br />

<strong>Hebrew</strong>.<br />

b The most important of the volitional forms is the imperative (## 2–33), and, as<br />

Driver notes, wəqataltí is “by far the most common construction after an imperative:<br />

sometimes, however, a succession of imperatives is preferred, and sometimes the<br />

perfect and imperative alternate.” 27 It is also found after cohortatives (## 4–6) and<br />

jussives (## 7–8).<br />

2. ידִּ בְ ַע־לא ֶ תָּ ֫ רְ ַמ אָ ו ְ ךְ ֵל Go and tell my servant.<br />

3. ת ַבתּ ֵ ךָ ְל ה ֵשׂ ֲע<br />

תָּ ֫ רְ ַפ ָכוְ . . . ר ֶפֹג־י ֫ ֵצ ֲע<br />

הּתֹא ָ<br />

4. . . . ךָי ֶכ֫ רְ ָב ְמ ה ָכרֲ ָבאֲ וַ<br />

לֹכּ ךָב ְ וּכרְ ְב ִנוְ ׃ה ָמ דָ אֲ ה ָ תֹח ְפּ ְשׁ מִ<br />

5.<br />

יתִּ ֫ ְפסַ אָ ו ְ אנּ־ה ָ טָ קֳ ַל ֲ<br />

6. דחַ אַ ְבּ ה ָבר ְ ְק נִ וְ<br />

וּנּ ַל֫ ו ְ תוֹ ֑מֹק ְמּ הַ<br />

2 Sam 7:5<br />

Make yourself a gopherwood ark…and pitch it.<br />

Gen 6:14<br />

I will bless the ones blessing you…and (so) all the clans<br />

of the earth will be blessed in you. 28<br />

Gen 12:3<br />

א Let me glean and (so) gather.<br />

Ruth 2:7<br />

Let us approach one of these places and spend the<br />

night…<br />

ו . . . הְי<br />

Judg 19:13<br />

Let there be lights…and let them be for…<br />

7. וּיהָ ְ תֹרֹא ְמ י ִ<br />

8.<br />

וּלא֑ ֵ֫<br />

ִשׁ ו ְ וינָ ָב וּעוּנָי ֫ עוֹנ ַ ְ<br />

Gen 1:14<br />

ו Let his children wander about and beg.<br />

Ps 109:10<br />

32.2.3 After Suffix-Conjugation (and wayyqtl) Forms<br />

a Waw-relative suffix forms used after a suffix form do not take on that conjugation’s<br />

perfective aspect. Rather, in that connection wəqataltí signifies either a consequent<br />

(logical and/or chronological) situation (without aspect, in future time) <strong>to</strong> the one<br />

represented by qtl or an epexegetical situation (with an imperfective aspect in past or<br />

27 Driver, Tenses in <strong>Hebrew</strong>, 125.<br />

28 On the grammar of this difficult verse, see P. D. Miller, Jr., “<strong>Syntax</strong> and Theology<br />

in Genesis XII 3a, ” Vetus Testamentum 34 (1984) 472–76.

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