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An Introduction to Biblical Hebrew Syntax

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prophetic commands: legislative commands (## 1–2), divine commands (## 3–6), or<br />

legislative jussive (# 7). 51<br />

2.<br />

1. ם ֶכיטֵ ְפֹשׁ־תא ֶ הוֶּ ַצאֲ וָ<br />

רֹמא ֑ ֵל איהִ<br />

ה ַ ת ֵע ָבּ<br />

ם ֶכיחֵ א־ןי ֲ בּ ֵ עֹמ ַ ָשׁ<br />

קדֶ ֶצ ֫ םתֶּ טְ ַפ ְשׁוּ<br />

ת ָבּ ַשּׁ ה ַ םוֹי־תא ֶ רוֹכ ָ<br />

3. ינֵ ְבּ שׁאֹ ר־ת ֶ<br />

[Page<br />

594]<br />

4.<br />

א אֹ שׂנָ תהָ ְק<br />

דוִ דּ־ל ָ א ֶ תָּ רְ ַבּד ִ ו ְ ךְוֹל ָ<br />

5. םיבִ ֵגּ הזֶּ ה ַ לחַ ַנּ֫ ה ַ הֹשׂ ָע<br />

׃םי ִכ ֵגּ<br />

6. רי ִע־י ִק ֲעז ַ ר ַע ַשׁ י ִלי ִליהֵ ךְ֑ לֵּ ֻכּ ת ֶשׁ ֶל֫ ְפּ גוֹמ ָנ<br />

7.<br />

35.5.2 As a Finite Verb<br />

ר ָכז־ל ָ ָכ וֹל לוֹמּ ִ<br />

<strong>An</strong>d I commanded your šopetim at that time, “Hear the<br />

disputes between your kinfolk and judge fairly.”<br />

Deut 1:16<br />

ז Remember the Sabbath day. 52<br />

Exod 20:8<br />

Take a census of the Kohathites.<br />

Num 4:2<br />

ה Go and say <strong>to</strong> David… 53<br />

2 Sam 24:12<br />

Make this valley full of ditches.<br />

2 Kgs 3:16<br />

Wail, O Gate! Howl, O City! Melt away, all you<br />

Philistines.<br />

Isa 14:31<br />

ה Let every male of his be circumcised.<br />

Exod 12:48<br />

“The Samaritan Pentateuch and the Text of the Old Testament.” New Perspectives on<br />

the Old Testament, ed. J. B. Payne (Waco, Texas: Word, 1970) 212–39, at 215–16.<br />

51<br />

J. D. W. Watts argues that the infinitive absolute serves “as an imperative” only if<br />

there is an adjacent imperative; he thus denies that sense <strong>to</strong> Exod 20:8; see “Infinitive<br />

Absolute as Imperative and the Interpretation of Exodus 20:8, ” Zeitschrift für die<br />

Alttestamentliche Wissenschaft 74 (1962) 141–47.<br />

52<br />

The MT of Deut 5:12 has šāmôr ˒t-ywm hšbt and the Samaritan Pentateuch of Exod<br />

20:8 has šmwr. It may be that it is “in legal texts of rather general, not immediate<br />

application” that this usage is found—so alleges Muraoka, Emphatic Words, 85. The<br />

further suggestion that there are distinct grammatical structures for positive and<br />

negative commands is less clear, though his proposed scheme works in some texts,<br />

notably the second Decalogue: positive commands have the infinitive absolute (Deut<br />

5:12, 16) and negative commands have the non-perfective with lō˒ (Deut 5:17–21).<br />

53 The parallel text in 1 Chr 21:10 has lēk wədibbartā.

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