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An Introduction to Biblical Hebrew Syntax

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9.<br />

ה֑ לֶ ֲענ ַ ךְרֶ דֶּ֫ ה ַ הז־י ֶ ֵ<br />

2 Kgs 3:8<br />

The tau<strong>to</strong>logous הז also occurs with הנה.<br />

10. וֹבּ עַ ֵגֹנ ךְאָ ְל ַמ הז־ה ֶ ֵנּהִ ְ<br />

11. תאֵ ֵמ ה ָערָ ה ֽ ָ תאֹ ז־ה ֵנּהִ הוהי<br />

א By whatever route shall we attack?<br />

ו Look [here], an angel <strong>to</strong>uches him.<br />

1 Kgs 19:5<br />

Look [here], the disaster is from YHWH.<br />

2 Kgs 6:33<br />

d The pronoun רשׁא dominates all relative usage, but there are instances in which a<br />

relative clause is headed by הז (or the closely related וּז; 20 19.5). Most are poetic.<br />

12. ׃וֹבּ תָּ ְנ ַכ֫ ָשׁ הז ֶ ןוֹיּ ִצ־רהַ Mount Zion, where you dwelt<br />

Ps 74:2<br />

13. עַ ֵלֹק הז־ל ֶ ָכּ each of whom was a slinger<br />

Judg 20:16<br />

17.5 Quasi-Demonstratives<br />

a The determined pronouns, אוהה and the like, share some of the syntactic duties of<br />

the true demonstratives. אוהה can have a simple deictic force.<br />

1. לוֹדגָּ ה ַ ר ָבּד ְמִּ<br />

ה־ל ַ ָכּ תאֵ אוּהה ַ ארוֹנּ<br />

ָ הַ וְ<br />

that great and awesome wilderness<br />

Deut 1:19<br />

It can also be used anaphorically, as a relative deictic.<br />

2. ץרֶ א֫ ָ ה־ל ָ ַע יתיא ִ ֵבהֵ וְ<br />

איהִ ה ַ<br />

and I brought upon that land 21<br />

Jer 25:13<br />

b In expressions of time אוהה is frequent. 22 In ordinary narrative, past-time אוהה<br />

םויבּ occasionally serves <strong>to</strong> incorporate “supplementary material” (# 3), frequently<br />

“functions as part of a concluding formula” (# 4), and in still other places “serves as<br />

part of a transition <strong>to</strong> a following episode within the pericope” (# 5). 23 Simon DeVries<br />

also refers[Page 314] <strong>to</strong> its use in an epi<strong>to</strong>me, “a summarizing characterization<br />

20<br />

In, e.g., the archaic poem Exod 15:13. Note also Ps 104:8, 26. See J. M. Allegro,<br />

“Uses of the Semitic Demonstrative Element z in <strong>Hebrew</strong>,” Vetus Testamentum 5<br />

(1955) 309–12.<br />

21<br />

In # 2 h˒rṣ hhy˒ refers <strong>to</strong> Babylon, just mentioned. Cf. Jer 25:9, 11 for Judah as h˒rṣ<br />

hz˒t.<br />

22<br />

The anarthrous phrase blylh hw˒ ‘in that night’ (Gen 19:33, 30:16, 32:23) is both<br />

anomalous and textually suspect—the Samaritan Pentateuch read hhw˒ in each of the<br />

three cases.<br />

23<br />

DeVries, Yesterday, Today and Tomorrow, 60–61.

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