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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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102<br />

Chapter 3 - Overview <strong>of</strong> Rites<br />

[...] [I]n their attempt to raise the intellectual level <strong>of</strong> the Craft and to<br />

bind the Craft together, many states have embarked upon journalistic<br />

ventures. <strong>The</strong>se constitute yet another form <strong>of</strong> enterprise. Working on<br />

the magazines, members have been able to learn to exercise their<br />

knowledge <strong>of</strong> editing, writing, reporting, organizing, and distributing.<br />

Often the editors <strong>of</strong> the Masonic journals have been noted and<br />

experienced black newspapermen who have worked on major black<br />

'secular' papers. 280<br />

Last but not least, business administrators were, so to speak, trained by<br />

Masonic lodges. <strong>The</strong>y were needed to run Prince Hall banks, farms, homes,<br />

presses, etc. <strong>Freemasonry</strong> thus functioned as a city within a city, <strong>of</strong>fering various<br />

job opportunities that were not confined to Masonic life but also served for egoboosting<br />

or career aspirations outside the Craft. Black middle class men could<br />

act the part <strong>of</strong> judges, jurors, prosecutors, legislators, businessmen, journalists,<br />

correspondents, and publishers. <strong>The</strong>ir newly acquired skills certainly not only<br />

gained them respect within the fraternity, but also by the white society.<br />

Besides endowment departments, many Grand Lodges have also run old<br />

age or orphan homes, banks or credit unions, farms, commercial<br />

buildings and printing presses. All <strong>of</strong> these projects have required able<br />

business administrators. For the Masons who occupy these positions,<br />

the fraternity performs two major functions: first, providing an outlet for<br />

the entrepreneurial desires which the larger white society creates and<br />

then frustrates, and second, providing training in business techniques<br />

which ultimately may be useable in the black community outside <strong>of</strong><br />

Masonry. 281<br />

And since Prince Hall Masonry, like the Caucasian institution, has several<br />

auxiliary orders for women and youths, for example the Heroines <strong>of</strong> Jericho,<br />

practically the same social advantages were granted to those. As far as the high<br />

numbers <strong>of</strong> unemployed blacks are concerned, the American fraternity in some<br />

places has tried to meet this problem by creating agencies to arrange for jobs:<br />

"Some Masonic lodges, Grand and local, have found that employment bureaus<br />

are yet another way to give substance to their ideal <strong>of</strong> Masonic charity" 282 :<br />

280 Ibid, p. 158.<br />

281 Ibid, p. 130.<br />

282 Ibid, p. 153.<br />

[...] [I]n 1960, the Grand Master <strong>of</strong> California told the fraternity that he<br />

believed employment agencies supported by the Grand Lodge should be<br />

set up in strategic places in the state and an employment opportunity<br />

foundation established to support and implement fair employment<br />

practices. <strong>The</strong> head <strong>of</strong> Illinois Masonry, Ashby Carter, in the late 1940s<br />

and early 1950s, while not directly involved in creating employment

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