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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 631<br />

privileges are to be considered a positive side effect only, while they are the<br />

reason for joining the Woodmen.<br />

<strong>The</strong> next scene is the Forest Scene. According to the directions, the lights are<br />

dimmed, the Past Consul, Adviser, and Banker wear long robes and wigs, in<br />

order to represent Forest Patriarchs, and the Escort and the candidate wear black<br />

robes. Upon their three raps on the inner door, the Watchmen opens and admits<br />

them thus: "You may enter, but remember the way is one <strong>of</strong> secrecy" (p. 28). <strong>The</strong><br />

Escort describes the surrounding in an antithesis to the before-mentioned Street<br />

Scene:<br />

My friend, we are no longer in the busy world. We have left its turmoil,<br />

strife and selfishness. We are now in the primeval forest, amid God's<br />

first temples. Here in solitude, man adores Nature, and worships<br />

Nature's God. Here humanity has scope and breathing space. Here the<br />

uncrowded individual grows in strength and grandeur as the sturdy oak.<br />

Among the Neighbors <strong>of</strong> this forest we will find true brotherly love.<br />

(p. 28)<br />

This quiet niche is described as a Garden <strong>of</strong> Eden, a utopia where an eternal,<br />

freethinking neighborhood worships the God <strong>of</strong> Nature, and where each<br />

individual can develop freely like a proud sturdy oak. <strong>The</strong> image <strong>of</strong> the oak is a<br />

popular metaphor among the Woodmen, to which a song is dedicated, "<strong>The</strong><br />

Brave Old Oak" (p. 72/73).<br />

<strong>The</strong> first character the intruders meet is "Youth." Youth is the personification<br />

<strong>of</strong> thoughtlessness, a take-it-easy and carpe diem type. When the strangers tell<br />

him that they seek the Camp in order to join in the practice <strong>of</strong> brotherly love and<br />

also for the protection <strong>of</strong> their homes, he replies: "What folly! Turn away and let<br />

us enjoy ourselves for a while! [...] Afraid <strong>of</strong> death? At your age and with your<br />

vigor? You are a coward!" (p. 29). He tries to lure the two wanderers away from<br />

their aim, in order to have a good time, but they are steadfast and continue their<br />

journey, until they meet Death.<br />

Death holds a frightening monologue, antithetic to the foolishness <strong>of</strong> Youth:<br />

"I am Death! Relentless and unsparing! [...] I strike where I like, when I please,<br />

and whom I desire" (p. 30). He raises his hand as though to strike the candidate<br />

but is held back by the Escort, who pleads him not to strike the stranger, because<br />

they are on their way to protect their families: "If you demand our lives now our<br />

loved ones will be objects <strong>of</strong> charity" (p. 31). It is not very logical that Death<br />

relents and lets them pass, Death would rather not withdraw to allow the<br />

pleading human more time, but here it has to be so to give sense to this story. He<br />

lets them part with the reminder, "Be ready when next I come" (p. 31.). <strong>The</strong><br />

wanderers then advance to the Adviser's station, and this Forest Patriarch once<br />

again explains to them the aims <strong>of</strong> the Camp, summarized by "friendly council,<br />

mutual benefit, and protection" (cf. p. 32), and sends them to the Consul's<br />

station.

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