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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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578<br />

Chapter 7 - Rituals<br />

upon to endure. Be steadfast, practice love, dispense light, shun<br />

falsehood, and believe only in the truth. (p. 68)<br />

<strong>The</strong>n, the Junior Princess exemplifies the sign <strong>of</strong> the First Epoch and the<br />

response, and explains that the mystic number <strong>of</strong> this Epoch is seven, alluding to<br />

the number <strong>of</strong> Job's sons and the measure <strong>of</strong> his flocks. She also explains that the<br />

emblem <strong>of</strong> the First Epoch is the white dove, symbolizing purity and truth (note<br />

the parallel to the Masonic white lambskin apron), and relating to one <strong>of</strong> Job's<br />

beautiful daughters 1523 (cf. p. 68). <strong>The</strong> Junior Princess extends her hand toward<br />

the emblem <strong>of</strong> the dove on the pedestal, belonging to the equipment <strong>of</strong> the<br />

Bethel, and the Junior Custodian draws the attention <strong>of</strong> the Pilgrims towards it<br />

by extending the emblem forward. <strong>The</strong> choir or members sing "Come Holy<br />

Spirit, Heavenly Dove" by Jerome (cf. p. 69).<br />

Second Epoch<br />

After "travels" through the Bethel, the Guide faces the Pilgrims East and<br />

addresses the Honored Queen, who demands <strong>of</strong> the Pilgrims the response <strong>of</strong> the<br />

First Epoch. <strong>The</strong>n, they are allowed to be told the secrets <strong>of</strong> the Second Epoch,<br />

during which the Senior Princess presides. <strong>The</strong> Guide conducts the Pilgrims to<br />

the Third Messenger, who relates the temptations <strong>of</strong> Job: <strong>The</strong> torture-stricken<br />

Job, having become a companion <strong>of</strong> beggars and outcasts, is met by three men<br />

who came out <strong>of</strong> the east. <strong>The</strong>y are the friends <strong>of</strong> his youth, El'-i-phaz, Bil'-dad,<br />

and Zo'-phar. <strong>The</strong>y tell him that calamity destroys the wicked only, and that he is<br />

being punished for sinful acts, but Job maintains his purity.<br />

<strong>The</strong> Fourth Messenger then continues the story by telling how Job's cries are<br />

heard by God, and how Job is ashamed and admits that God can do everything,<br />

and that no thought can be hidden from him. God's wrath is kindled against the<br />

three friends, who have not spoken the truth about God as Job did, and the Lord<br />

heals Job's wounds and restores to him twice as much <strong>of</strong> the world's goods as he<br />

had before. After this lecture, the Guide conducts the Pilgrims to the Senior<br />

Princess, who uses the crown symbolism, just as in the Order <strong>of</strong> DeMolay, the<br />

Order <strong>of</strong> the Rainbow, and the androgynous orders, to summarize the lesson:<br />

<strong>The</strong> man whom God corrects should count himself happy, for his<br />

correction is meant to awaken him from his dream <strong>of</strong> evil and lead him<br />

into a broader, cleaner life, rich in blessings, and to be crowned with a<br />

ripe and peaceful end. (p. 74)<br />

1523 According to Job, chapter 42, verse 14, the three beautiful daughters with whom God awards him<br />

after all the trials are called Je-mi'-ma, Ke-zi'-a, and Ker'-en-hap'-puch. Neither the Authorized<br />

King James Version, London and New York: Collins' Clear-Type Press, 1994, nor the "Masonic"<br />

Bible from 1960 (cf. Bibliography) <strong>of</strong>fer a translation <strong>of</strong> these names.

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