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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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58<br />

Chapter 2 – Historical Background<br />

[...]. [...] Les obédiences, Grandes Loges ou Grands Orients, sont très<br />

disparates et parfois opposées les unes aux autres. Elles ont toutes, en<br />

principe, la même origine, mais un grand schisme les a séparées en 1815<br />

et, sœurs ennemies, elles ne forment plus entre elles la chaîne<br />

d'union, dont leurs adeptes continuent parfois de rêver. 132<br />

Consideration <strong>of</strong> the conditions in France at the time <strong>of</strong> birth <strong>of</strong> <strong>Freemasonry</strong><br />

will give a better understanding <strong>of</strong> these radical and disuniting developments.<br />

<strong>The</strong>y were substantially different from the social and political background in<br />

other European countries or in the United States. <strong>The</strong> Catholic church, la<br />

religion d'État, openly opposed <strong>Freemasonry</strong>, and also tried to influence the<br />

government to take measures against this secretive society. French Masonry,<br />

which always had to defend itself, has retained much <strong>of</strong> its fighting spirit until<br />

today. <strong>The</strong> battle <strong>of</strong> the French people against absolutism with the French<br />

Revolution at its climax also had a strong impact on the brotherhood. Since this<br />

time, French Masonry has assimilated a concept <strong>of</strong> humanity and developed a<br />

political character trait. <strong>The</strong> political and economic situation in France was not<br />

the only difference - apparently, the background <strong>of</strong> an operative trade <strong>of</strong><br />

stonemasons was not given in France. As Corneloup states, contrary to England<br />

or Germany, France did not provide the basis <strong>of</strong> an operative masonry out <strong>of</strong><br />

which speculative <strong>Freemasonry</strong> emanated in other countries:<br />

Qu'est, d'ailleurs, une tradition sans hommes pour la pratiquer et la<br />

transmettre? Et on ne voit pas ces hommes, en France, en 1730. Aussi,<br />

cette absence de fondement opératif a conduit les Francs-Maçons<br />

anglais qui ont contribué à la création de la Grande Loge de France en<br />

1736 à lui donner une Constitution qui est la traduction de celle<br />

d'Anderson, mais amputée justement des prescriptions relatives au<br />

'Métier' (Craft), parce que ces prescriptions n'avaient plus de sens dans<br />

notre pays.<br />

Cela constitue aussi la preuve implicite que le fondement opératif<br />

n'est pas absolument indispensable à la Maçonnerie spéculative. 133<br />

This view is refuted in Coil's Masonic Encyclopedia ins<strong>of</strong>ar as it records the<br />

fact that the French masons <strong>of</strong> the Middle Ages were as gifted as those <strong>of</strong> other<br />

European countries and even more daring in their Gothic style <strong>of</strong> architecture.<br />

<strong>The</strong>y enjoyed a favored standing in comparison to other guilds: "<strong>The</strong> French<br />

cathedral builders, like those in other nations, occupied a position above that <strong>of</strong><br />

common masons, layers, or wallers, and it was not unusual for them to receive<br />

royal authority to enact regulations for the government <strong>of</strong> the Craft." 134 <strong>The</strong>y<br />

132 Mitterrand, p. 43. Bold print added.<br />

133 Corneloup, p. 16/17.<br />

134 CME, p. 257.

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