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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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720<br />

Chapter 9 - Masonic and Anti-Masonic Literature<br />

Thus, the law has not been broken at all, and all Masons are satisfied. To<br />

make the happy ending complete, Higgins is also healed physically, since a<br />

friend has donated skin. This story shows that sometimes, it is commendable to<br />

break Masonic law if it is for a good cause - but only if "law" can be<br />

reestablished later.<br />

9.1.1.3 Admitting a "Cowan" into Lodge:<br />

"<strong>The</strong> Hearts <strong>of</strong> the Fathers"<br />

<strong>The</strong> sixth play <strong>of</strong> the series was published in 1939 and consists <strong>of</strong> one act.<br />

<strong>The</strong>re are two reasons for discussing it here: Doric Lodge again violates two<br />

principal Masonic "laws" or customs. First, the play deals with the antithesis <strong>of</strong><br />

initiate and pr<strong>of</strong>ane, using the Masonic technical term "cowan" for eavesdropper.<br />

A cowan must never enter a lodge, and normally, the tyler with his drawn sword<br />

is placed outside the door to guard it, so that the lodge is "properly tyled." In this<br />

case, there will be made an exception. <strong>The</strong> cowan is even a women - that is, a<br />

little girl. Second, this play is the only one <strong>of</strong> the set that requires a costume, as<br />

its story evolves about a peculiar Masonic custom: to be "properly clothed." We<br />

can observe the uneasiness <strong>of</strong> the properly clothed brethren at the intervention <strong>of</strong><br />

an intruder "not properly clothed," which makes him an outsider, although he is a<br />

brother.<br />

<strong>The</strong> story goes as follows: Doric Lodge celebrates Home Coming Night the<br />

same day a circus is at Aaronton. <strong>The</strong> lodge awaits a visiting brother, Bro. Henry<br />

Dyke, Junior, a wealthy businessman who has been invited to join his Mother<br />

Lodge on this special evening. Of course, without admitting it the members hope<br />

that this rich man will contribute generously to the lodge fund. But the brethren<br />

fear that there is going to be some discord, since there is also a visiting brother<br />

working for the circus. Bro. Dyke was once married to a beautiful tight rope<br />

dancer from the circus, who had committed adultery, wasted his money,<br />

disgraced his name, and finally deserted him with his baby. <strong>The</strong> circus now has a<br />

special program in which Elias the Clown catches a pretty, five-year-old tight<br />

rope dancer who falls <strong>of</strong>f the wire. As we can already anticipate, this is Bro.<br />

Dyke's daughter.<br />

Another circus man is brought into the lodge by his companion - it is Elias<br />

the Clown. His function is to ask the real father <strong>of</strong> the child to take her back,<br />

which Dyke refuses since he has financially cared for mother and child when he<br />

divorced the circus woman, and thinks that the girl goes to school somewhere<br />

instead <strong>of</strong> acting in a circus. He does not know the mother has died, and he has<br />

cut all bonds with his former family. However, when Elias the Clown asks the<br />

Worshipful Master to call the lodge from labor to refreshment, in order to<br />

introduce a "cowan," and as the father sees his little girl whom he has denied,<br />

and who is to be given into a Masonic home, he clasps her to his breast. <strong>The</strong> title

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